This thesis is concerned with determining the effect of the establishment of a Jewish state on Anglo-American relations and the policies of their governments. This work covers the period from the awarding of the Palestine Mandate to Great Britain, through World War II, and concentrates on the post-war events up to the foundation of the state of Israel. It uses major governmental documents, as well as those of the United Nations, the archival materials at the Harry S. Truman Library, and the memoirs of the major participants in the Palestine drama. This study concludes that, while the Palestine problem presented ample opportunities for disunity, the Anglo-American relationship suffered no permanently damaging effects.
This thesis examines the body of international law drawn upon during the Nuremberg trials after World War II. The work analyzes the Hague Conventions, the Paris Peace Conference, and League of Nations decisions to support its conclusions. Contrary to the commonly held belief that the laws violated during World War II by the major war criminals were newly developed ideas, this thesis shows that the laws evolved over an extended period prior to the war. The work uses conference minutes, published government sources, the official journal of the League of Nations, and many memoirs to support the conclusions.
John Dalberg Acton, a German-educated historian, rose to prominence in late Victorian England is an editor of The Rambler and a leader of the Liberal Catholic Movement. His struggle against Ultramontanism reached its climax at the Vatican Council, 1869-1870, which endorsed the dogma of Papal Infallibility and effectively ended the Liberal Catholic Movement. Acton's position on the Vatican Decrees remained equivocal until the Gladstone controversy of 1874 forced him to take a stand, but even his statement of submission failed to satisfy some Ultramontanists. This study, based largely on Acton's published letters and essays, concludes that obedience to Rome did not contradict his advocacy of freedom of conscience, which also placed limits on Papal Infallibility.
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