Article discussing historical accounts of six near-death experiences (NDEs) and three reincarnation-intermission experiences (IEs) among Tlingit Indians in Alaska and comparing those experiences to accounts from similar populations elsewhere to draw general conclusions regarding similarities.
Abstract: A wide-ranging survey of ethnographic, explorer, and missionary literature demonstrates that although historical accounts of near-death experiences (NDEs) are attested in indigenous African societies, they are comparatively rare. Correspondingly, there is also a scarcity of mythological narratives of journeys to afterlife realms and a comparative lack of concern with afterlife speculation per se. Instead the literature reveals that many African peoples had marked concerns about potentially malevolent influences of ancestral spirits, shamanistic focus on spirit possession and sorcery, and precipitous burial practices limiting the occurrence of NDEs. NDEs were sometimes seen as aberrational, suggesting that individuals would have been reluctant to relate them. In such cultural environments, NDEs could scarcely have played a significant role in contributing to afterlife conceptions.
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