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Book Review: Revealing Heaven: The Eyewitness Accounts that Changed How a Pastor Thinks About the Afterlife
Review of a book titled "Revealing Heaven: The Eyewitness Accounts that Changed How a Pastor Thinks About the Afterlife" written by John W. Price, an Episcopal priest, about his experiences with parishoners' accounts.
Differentiating Spiritual and Psychotic Experiences: Sometimes a Cigar Is Just a Cigar
This article discusses spiritually transformative experiences and how they differ from psychotic experiences, including the context, content, how the experience is remembered, and effect on the individual.
Editor's Foreword [Spring 2014]
Editorial statement introducing the contents of the journal issue and providing other relevant notes.
Extended Abstract: After-Death Communication: Parents' and Their Children's Understanding and Meaning-Making
Brief paper discussing after-death communication with children and how it affects their relationships with their parents.
Extended Abstract: Assisted After-Death Communication: A Self-Prescribed Treatment for Grief
Brief paper discussing the use of induced after-death communication to help resolve grief.
Extended Abstract: Compassionate Care and Feedings of Spritually Transformative Experiences in Brazil: A 130-Year-Old Tradition
Brief paper discussing the origin and workings of Spiritist Centers and Spiritist Psychiatric Hospitals in Brazil.
Extended Abstract: Dying, Death, and Near-Death Phenomena: Validations from the Quantum World
Brief paper discussing correlations between near-death phenomena and quantum theory in relation to consciousness.
Extended Abstract: Spiritual Emergency in Christian Women: An Integral Study
Brief paper discussing the results of a phenomenological study to evaluate spiritual crisis and emergency among Christian women.
The Healing Power of Extraordinary Spiritual Experiences
Abstract: Extraordinary spiritual experiences (ESEs) events that appear to be direct perception of spiritual facts, have a history in Western societies of being stigmatized and pathologized except within very limited religious contexts. That negative view has caused real harm to many "visionaries." But in the latter 20th century, social science research began to show that ESEs are actually common in the general population and that they are normal. Near-death experiences are a well-known example. The growing body of research literature suggests that many conventional theories about spirituality are empirically mistaken and that ESEs may have the potential to be powerfully health promoting. This emerging evidence creates both a great ethical obligation and a research opportunity.
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