Third part of a critique of survivalist interpretations of near-death experiences (NDEs), which considers psychophysiological and cultural correlates of NDEs suggesting that such experiences are solely products of individuals' minds rather than windows into a transcendental realm.
Article purporting that near-death experience (NDE) reports are sometimes open to multiple interpretations, that different kinds of NDEs should be distinguished according to their diverse physiological mechanisms, and that transformations following NDEs but not other hallucinatory experiences require special explanation if NDEs are hallucinations.
Article describing three individuals who reported experiencing inner communications subsequent to their near-death experiences (NDEs), and suggesting that these inner messages may be a form of intuition, encouraging further research into this phenomena.
Article surveying near-death experiences (NDEs) incorporating out-of-body discrepancies, bodily sensations, encounters with living persons and fictional characters, random or insignificant memories, returns from a point of no return, hallucinatory imagery, and unfulfilled predictions. Though attempts to accommodate hallucinatory NDEs within a survivalist framework are possible, they signal a failure to take the empirical evidence against a survivalist interpretation of NDEs seriously.
Article responding to objections raised against another article. The author concedes some of the objections up to a point, but concludes that they neither strengthen the case for a survivalist interpretation of near-death experiences, nor weaken the case against one.
Article that serves as Part 1 of a critique of survivalist interpretations of near-death experiences (NDEs), reviews the quality of the evidence for veridical observations during NDEs, and finds the case for veridical paranormal perception during NDEs wanting.
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