To do justice to Shakespeare’s comprehensive moral and political thought this paper seeks to discover what we can learn from the political philosophy of his largely neglected comedy, Taming of the Shrew. Not only does this endeavor provide a valuable forgotten link within the critical analyses of the theorists, but it also corrects the various misinterpretations of the play among contemporary critics. I argue that the play surveys various key themes that are rooted in classical political philosophy – such as education, the problems of anger, and the dynamic between nature and convention – and takes into consideration how they apply to modern man. Shakespeare borrows Plato’s idea that eroticism is central to education and explicitly references Ovid’s love books to reexamine our conceptions about one’s formation of character, the proper standards for judging the ideal mate, and the effects of these issues on the stability of the community. I also submit an innovative explanation of the relation between the induction and the main plot. Taken together they exhibit a critique of the role of the poet and his art in modern civil society.
Previous scholarship has long concentrated on the behaviors of belligerents during regime-dissident interactions. While much of the progress in the literature concentrated on the micro-level processes of this relationship, little research has focused on providing a theoretical reasoning on why belligerents choose to act in a particular manner. This project attempts to open the black box of decision making for regimes and dissidents during regime-dissident interactions in order to provide a theoretical justification for the behaviors of the belligerents involved. Moreover, this project argues that there is a relationship between the lower level events of political violence and civil war as the events at earlier stages of the conflict influence the possible outcome of civil conflict. Regimes and dissidents alike are strategic actors who conduct themselves in a manner to ensure their survival while concurrently attempting to succeed at achieving their respective goals. Although all authoritarian regimes are similar in their differences to democracies, there are significant differences between the regimes, which influence the decision making of the regime leader to ensure the survival of the political institution. In addition to influencing the decision calculus of the regimes, the behavior of the regimes impacts the probability of civil war at later stages of the interaction. Conversely, dissidents also perform as strategic actors in an attempt to gain their preferred concessions and outcomes. Although their comprehension of the coercive capacity of a regime is limited, their knowledge of the repressive capacity of the regime provides them with the understanding of their future fate if they escalate to violence against the regime. This project is conducted using two theories on regime and dissident actions and responses, two large-N empirical analyses of regime and dissident behaviors during nonviolent and violent dissident campaigns from 1945-2006, and two historical case studies of Egypt and Syria ...
What explains the inconsistency of female empowerment in South America, despite high levels of institutional inclusion? Generally, the social sciences tend to lean on the tenets of liberal feminism in order to measure the development of gender-inclusive policy changes; however, their findings indicate that higher levels of institutional inclusion does not necessarily translate into the empowerment of women as a group. Further, within political science, there is little research addressing the relationship between feminist movements and the feminist opinion of individuals within a state. I argue that strong feminist social movements provide a context in which feminist opinion is magnified, and where individuals will be more likely to support progressive policy changes. Using questions from the World Values Survey, I operationalize progressive policies as the Justifiability of Abortion. My primary independent variables are the presence feminist movements and the presence of feminist opinion, which is measured by support for female sexual freedom. After using a multilevel mixed-effects linear regression, I find support for my hypotheses, indicating that feminist opinion is magnified by the presence of feminist movements.
In this project a theory of adaptive differential insurgency growth by the mechanism of repression driven contagion is put forth to explain variation in the membership and spatial expansion of insurgencies from 1981 to 1999. As an alternative to the dominant structural approaches in the civil war literature, Part 1 of the study proposes an interactive model of insurgency growth based on Most and Starr's opportunity and willingness framework. The findings suggest that state capacity, via its impact on state repressive behavior, plays an important gatekeeping function in selecting which minor insurgencies can grow into civil war, but contributes little to insurgency growth directly. In Part 2 of the study, I directly examine variation in insurgency membership and geographical expansion as a function of repression driven contagion. I find that repression increases the overall magnitude of insurgency activity within states, while at the same time reducing the density of insurgency activity in any one place. Despite an abundance of low intensity armed struggles against a highly diverse group of regimes around the world, I find an extremely strong and robust regularity: where repression is low - insurgencies don't grow.
This dissertation analyzes several topics related to political life in ethnically divided societies. In chapter 2, I study the relationship between ethnic social conflict, such as protests, riots, and armed inter-ethnic violence, and bloc partisan identification. I find that protests have no effect on bloc support for political parties, riots increase bloc partisan identification, and that armed violence reduces this phenomenon. In chapter 3, I analyze the factors that influence the targeting of ethnic groups by ethnic parties in social conflict. I find some empirical evidence that conditions favorable to vote pooling across ethnic lines reduce group targeting by ethnic parties. In chapter 4, I analyze the effects of ethnic demography on ethnic party behavior. Through a qualitative analysis of party behavior in local elections in Macedonia, I find that ethnic parties change their strategies in response to changes in ethnic demography. I find that co-ethnic parties are less likely to challenge each other for power under conditions of split demography. In fact, under conditions of split demography, I find that co-ethnic parties have political incentives to unite behind a single party because intra-group competition jeopardizes the group's hold on power.
This thesis seeks to understand how political awareness affects what information one uses to indicate their approval or disapproval of Congress and its members. More concisely, do more and less aware individuals rely on the same pieces of political information to mold their opinions of Congress? The second question of concern is what role does media consumption play in informing survey respondents about Congress. Third, I consider how survey respondents use cues like the condition of the economy and presidential job performance to help formulate their opinion of Congress Finally, by applying the Congressional approval literature to incumbent level approval, I seek to advance the theory and literature on what motivates the approval of incumbents.
This study tests a theory detailing the increased likelihood of conflict following an initial resource discovery in the discovering nation and its region. A survey of prior literature shows a multitude of prior research concerning resources and nations' willingness to initiate conflict over those resources, but this prior research lacks any study concerning the effects of the discovery of resources on interstate conflict. The theory discusses the increased likelihood of conflict in the discovering nation as both target and initiator. It further looks at the increased chance of conflict in the discoverer's region due to security dilemmas and proxy wars. The results show strong support for the theory, suggesting nations making new resource discoveries must take extra care to avoid conflict.
This dissertation seeks to test the proposition that public opinion is a driving force in integration, and thus examines the effect of euroscepticism on EU integration. Utilizing an understanding of integration as the process of European states achieving similar legal, social, cultural, political and economic policy outcomes while ceding greater policy power to European institutions, the relationship between aggregate level euroscepticism in EU member states (the United Kingdom, Germany, Ireland, Greece, Spain, France, Italy, the Netherlands, Austria, and Sweden) and speed of compliance with EU policies is examined. More specifically, this dissertation examines the relationship between aggregate level euroscepticism in an EU member state, and the speed at which that state transposes EU directives. In testing this relationship a number of contextual conditions are examined, including the role of issue salience, domestic party systems, and electoral conditions. The findings of this dissertation suggest that the widely held belief that public opinion is driving European integration may be false.
This study examines the relationship between ecological sustainability and violent conflict at both the interstate and intrastate level. In particular, this study explores the effect of ecological sustainability of a society on the initiation and the occurrence of violent conflict. By developing a theory, which is named "Eco-peace," this study hypothesizes that the more ecologically sustainable the socioeconomic system of societies, the less likely the society is to initiate interstate conflict. Regarding intrastate conflict, it is hypothesized that the more ecologically sustainable the mode of development pursued by the Third World society is, the more likely that society is to experience intrastate conflicts. To test the hypotheses, this study conducts cross-national time-series analyses for 97-127 countries. Negative binomial and Poisson models are used for interstate conflict during 1960-2001, and logit and rare event logit models are used for intrastate conflict during 1960-1999. Militarized interstate dispute dataset and Uppsala Armed Conflict Program dataset are employed for interstate and intrastate conflict. For ecological sustainability, Ecological sustainability factor index and Environmental sustainability index are used. Through the analyses, this study found the supports for the theoretical argument that the ecologically unsustainable modes of development cause the initiation of interstate conflict and the incidence of intra-state conflict in the Third World.
This dissertation investigates the relationship between elections and authoritarian rule with a focus on the case of China's adoption of elections at the grassroots level. In this dissertation, I look at the incentives facing Chinese local governments in choosing between holding competitive elections or state-controlled elections, and how the selection of electoral rules shapes the public's preferences over political institutions and influences the citizens' political behaviors, especially voting in elections and participation in contentious activities. The overarching theme in this dissertation proposes that the sources and consequences of Chinese local elections are conditioned on the state-owned resources and the governing costs. When the amount of state-owned resources to rule the local society is limited, the paucity of resources will incentivize authoritarian governments to liberalize grassroots elections to offset the governance costs. The various levels of election liberalization will lead to different consequences in the public's political behavior. An abundance of state-owned resources not only discourages rulers from sharing power with the local society, but also supplies the rulers with strong capacity to obtain loyalty from voters when elections are adopted. As a result, elections under authoritarian governments with an abundance of state-owned resources will see more loyalist voters than elections with authoritarian governments with fewer state-owned resources. In addition, the varieties of election practices will exert impacts on public opinion toward the authoritarian government: awareness of elections will enhance public trust in the government and decrease the public's intention to challenge the incumbents' authority while at the same time increasing the public's faith in the institutions, thereby encouraging the public to adopt official channels to air their grievances. The analysis of the village-level as well as individual-level survey data and cases lends empirical supports to the argument. First, I find that the governing costs—measured by the size of labor force—are ...
This dissertation examines the following research question: Which types of electoral rules chosen in post-conflict states best promote peace? And are those effects conditional upon other factors? I argue that the effects are conditional upon the types of political parties that exist in the post-conflict environment. Although this explanation is contrary to scholars that speak of political parties as products of the electoral system, political parties often predate the choice of electoral system. Especially in post-conflict states, political parties play an important role in the negotiation process and hence in the design of the electoral rules. I argue that the effects of electoral rules on peace duration are mitigated by the degree to which a party system is broad (nonexclusive) or narrow (exclusive). I develop a theoretical model that led to three hypotheses focusing on the independent role that political parties play in mitigating the effects of electoral rules on peace duration. To test these hypotheses, I use the Cox proportional hazard model on 57 post-conflict states from 1990 to 2009 and had competitive elections. The empirical results show support for the main argument of this study. First, the findings show that electoral rules alone do not increase or decrease the risk of civil war outbreak, yet when interacting with the degree to which political parties are broad or narrow, there is a significant effect on the outbreak of civil war. Second, the results show that post-conflict states with party centered electoral systems (closed list PR system) are less likely to have an outbreak of civil war when more seats in the parliament are controlled by broad-based parties. In addition, I conduct a comparative case study analysis of two post-conflict states, Angola (1975-1992) and Mozambique (1975-1994), using the most similar systems (MSS) research design.
The purpose of this thesis is to answer the question, why is there a variation in anti-Muslim sentiments across Western Europe? There is existing literature on individual and country-level variable s to explain why prejudice exists, but this research examines the impact of political institutions on anti-Muslim sentiments. Based on new institutionalism theory, electoral systems can shape public attitudes by providing far-right parties a platform to put their concerns on the agenda, and these parties promote anti-Muslim popular sentiments. The results of this analysis support this argument in that the larger the average district magnitude in a country, the greater the anti-Muslim sentiments. The findings also show that an increase in far-right party vote-share also covaries with an increase in anti-Muslim sentiments.
Scholars have long debated the causes of late third party state joining in ongoing inter-state wars. This research has generally concluding that peace-time conditions, measured in terms of: third party capabilities; proximity to warring states; and inter-state alliances, are determining factors in the decision to join. However, these studies utilize theories derived from static pre-war measures of capabilities and motivation to explain late joining; indeed, the same measures that fail to predict participation at war's outset. Further, extant research has no explanation for why weak and non-proximate states every participate. Existing theory thus fails to provide a comprehensive explanation of joining behavior. This project contends that a resolution lies the interaction between pre-war conditions and intra-war events. Intra-war events that are allowed to vary on a per battle basis, including change in combat location and alliance entry and exit from combat, reveal new information about the war and its progress, thereby forcing third party states to recalculate their initial decision to abstain in relation to their pre-existing situation. Incorporation of intra-war processes helps to better explain decisions by third party states to join ongoing inter-state wars late in their development, and why states that frequently choose to abstain (e.g., weak states) ever choose to participate. This project is executed using a combination of ex post facto historical case studies, a theory of joining based on pre and intra-war environments, and large-N empirical analysis on all inter-state wars 1823-1988, conducted utilizing a novel collection of event-level data based on inter-state war battles.
A dearth of pre-existing research in the field prompted this thesis on whether traditional econometric analyses of war deterrent alliances are applicable to modern alliances for counter terror purposes. Apparent foundational and contextual differences between the two types of alliances and the costs and benefits member nations derive from each lead the author to theorize that factors contributing to the formation of each alliance are fundamentally similar. Multiple types of statistical models are used to measure variables from the Correlates of War and Polity datasets combined with custom variables in a new dataset concerning major transnational terrorist attacks and the resultant alliances in testing the effect of traditionally contributing formation factors on alliances against terrorism. The results indicate that some contributing factors are similar, extant analysis tools have utility and that further investigation is justified.
New states are often born in a volatile environment, in which the survival of the new country is uncertain. While analysis of the nationalizing new governments exists, research focuses mainly on domestic politics. I argue that the treatment of minority that remains in the new states is a function of the interaction of the dual threat posed by the minority itself domestically on one hand and the international threat coming from the mother state to protect its kin abroad on the other hand. Specifically, I argue that there is a curvilinear relationship between domestic and international threat and the extent of discrimination against the politically relevant minority. Most discrimination takes place when domestic and international threats are moderate because in this case there is a balance of power between the government, the minority, and the rump state. With time-series-cross-sectional (TSCS) data analysis this dissertation systematically tests the treatment of Russian and Serbian minorities in all post-Soviet and post-Yugoslav states between 1991 and 2006 and finds statistically significant results for the curvilinear hypothesis. Territorial concentration of the minority and the ratio of national capabilities between the mother and the seceded states prove to be especially important predictors of minority treatment. In addition, with most similar systems (MSS), most different systems (MDS) design methods, and directed case studies I apply the curvilinear hypothesis to the Russian minority in the Baltic States and the Central Asian Republics, and also to the Serb minority in the countries of the former Yugoslavia to present a detailed analysis.
Research on ethnicity and conflict treats the concept of ethnicity as defining the actors in these conflicts, whereas research on the construction and maintenance of ethnic identity explores why ethnicity unifies individuals into a single social group. What happens when this unifying concept is divided between two enemy countries? How does this situation influence peace settlements over territorial issues, armed conflict, and economic relations between these countries? To answer these questions, I create a continuous measure of ethnic similarity between rivals. I find that ethnic similarity can facilitate cooperation and exacerbate conflictual interactions between rivals, but governments will seek to limit interactions with their rival when the cross border ethnic groups are minorities. In addition, I create categorical predictors of ethnic similarity, which reveal nuances in these relationships. Specifically, rivalries sharing a pan-ethnic identity are more likely to engage in conflict regardless of actual ethnic similarity, and dyads with a majority in one country sharing ethnicity with a minority in another country are less likely to fight once in a state of rivalry. This is because a quid pro quo exists between these rivals where one rival can reduce oppression of the minority in exchange for the other rival not supporting secessions by their co-ethnics. These pairs of rivals also are more likely to attempt peace settlements. Contested nations, which are rivalry-dyads with similar ethnic majorities, are both the most likely of the ethnically similar rival categories to engage in militarized interstate disputes, but also engage in larger amounts of interstate trade.
The research question addressed by this study is: what is the relationship between Europeanization and the rise of extremist parties? In particular I examine the impact of Europeanization on the rise of extreme right parties in Europe from 1984 to 2006. Europeanization in this paper is defined as a process whereby the transformation of governance at the European level and European integration as a whole has caused distinctive changes in domestic politics. This process of Europeanization is one part of a structure of opportunities for extremist parties (which also include social, economic, and electoral factors). Although this study finds that Europeanization does not have a statistically significant effect it is still an important factor when examining domestic political phenomenon in Europe.
This study focuses on how perceived security environment affect U.S. unilateral, military intervention in civil conflicts, using the concept of Bayesian learning to illustrate how threat perceptions are formed, how they change, and how they affect the U.S. decision to intervene militarily in civil conflicts. I assess the validity of two primary hypotheses: (1) the U.S. is more likely to intervene in civil conflicts with connections to a threatening actor or ideology; and (2) the U.S. is more likely to intervene in civil conflicts for humanitarian motives in a less threatening security context. To test these hypotheses, I compare U.S. military intervention in three temporal contexts reflecting more threatening security contexts (Cold War and post-9/11) and less threatening security contexts (1992-2001). Results of logit regression analysis reveal that a conflict’s connection to a threatening actor or ideology is the most statistically and substantively significant determinant of U.S. military intervention in civil conflicts, both in more and less threatening security contexts. They also indicate that humanitarian motives are not a statistically significant determinant of U.S. military intervention in civil conflicts, even in a more benign security environment. These findings imply that U.S. unilateral military intervention is reserved for more direct national security threats, even those that are less grave, and that the perception of the U.S. as “global cop” may be misleading, at least in terms of unilateral military intervention.
Due to the actions of radicals and extremists, many in the West have come to view Islam as a religion of gender inequality that perpetuates the severe oppression of women. However, there is actually great variation in women’s rights across Muslim countries. This thesis presents a theoretical framework seeking to explain this variation, by examining differences in family law. The theory supposes that variation can be explained by the strategic actions of political leaders. From this theory, I hypothesize that the variations in women’s rights come from the variation in family law, which in large, are due to the existence of groups threatening the power of the political leaders, and the leader’s subsequent understanding of this threat. Using a most similar systems research design, I examine 4 moderate Muslim countries, Turkey, Tunisia, Morocco, and Egypt. Through case study research, I find limited support for the above hypothesis.
This thesis investigates federalism and civil conflict. Past work linking federalism and civil conflict has investigated the factors that pacify or aggravate conflict, but most such studies have examined the effect of decentralization on conflict onset, as opposed to the form federalism takes (such as congruent vs incongruent forms, for example). I collect data on civil conflict, the institutional characteristics of federalist states and fiscal decentralization. My theoretical expectations are that federations who treat federal subjects differently than others, most commonly in an ethnically based manner, are likely to experience greater levels of conflict incidence and more severe conflict. I find support for these expectations, suggesting more ethnically based federations are a detriment to peace preservation. I close with case studies that outline three different paths federations have taken with regards to their federal subunits.
In recent history, the rights of gay, lesbian, bisexual and transgendered (LGBT) persons have been in constant fluctuation. Many states criminalize homosexual behavior while other states legally recognize same-sex marriages and same-sex adoptions. There are also irregular patterns where LGBT interest groups form across the globe. With this research project, I begin to explain why these discrepancies in the treatment of homosexuality and the formation of LGBT interest groups occur. I develop a theory that the most obvious contrast across the globe occurs when analyzing the treatment of homosexuals in OECD member states versus non-OECD countries. OECD nations tend to see the gay community struggle for more advanced civil rights and government protections, while non-OECD states have to worry about fundamental human rights to life and liberty. I find that this specific dichotomization is what causes the irregular LGBT interest group formation pattern across the globe; non-OECD nations tend to have fewer LGBT interest groups than their OECD counterparts. When looking at why non-OECD nations and OECD nations suppress the rights of their gay citizens, I find that religion plays a critical role in the suppression of the gay community. In this analysis, I measure religion several different ways, including the institution of an official state religion as well as the levels of religiosity within a nation. Regardless of how this variable is manipulated and measured, statistical analysis continuously shows that religion’s influence is the single most significant factor in leading to a decrease in both human and civil rights for gays and lesbians across the globe. Further analysis indicates that Judaism plays the most significant role out the three major world religions in the suppression of civil rights for homosexuals in OECD nations.
This dissertation examines the emergence, survival, performance, and national impact of rebel parties following negotiated settlements. Building on a growing literature examining the environmental and organizational factors affecting insurgent-to-party transformations, this dissertation asks why some insurgent organizations thrive as political parties in post-conflict environments and others fail to make such a transformation. I propose that foreign actors play a pivotal role in the formation of what I call “protégé parties,” which are better equipped to make the transformation into political parties than other rebel groups. Further, different kinds of sponsors have varying effects on transformation. Empirical analysis supports these propositions, finding that protégé parties with authoritarian sponsorship are better equipped to develop than those backed by democracies or no one.
Why do interest groups participate in state courts of last resort by filing amicus curiae briefs? Are they influential when they do? This dissertation examines these questions using an original survey of organized interests that routinely participate in state supreme courts, as well as data on all amicus curiae briefs and majority opinions in over 14,000 cases decided in all fifty-two state supreme courts for a four year period. I argue that interest groups turn to state judiciaries to achieve the dual goals of influencing policy and organizational maintenance, as amicus briefs can help organized interests achieve both outcomes. Furthermore, I contend that amicus briefs are influential in shaping judicial policy-making through the provision of legally persuasive arguments. The results suggest that interest groups do file amicus briefs to both lobby for their preferred policies and to support their organization's long-term viability. Additionally, the results indicate that organized interests also participate in counteractive lobbying in state courts of last resort by filing amicus briefs to ensure their side is represented and to dull the effect of oppositional amici. The findings also demonstrate support for the influence of amicus briefs on judicial policy-making on state high courts, as amicus briefs can influence the ideological direction of the court's majority opinions. Overall, this research extends our understanding of interest group lobbing in the judiciary and in state policy venues, and provides insight into judicial politics and policy-making on state courts of last resort.
In Aristotle's Nicomachean Ethics, Books VIII and IX provide A philosophic examination of friendship. While these Books initially appear to be non sequiturs in the inquiry, a closer examination of the questions raised by the preceding Books and consideration of the discussion of friendship's position between two accounts of pleasure in Books VII and X indicate friendship's central role in the Ethics. In friendship, Aristotle finds a uniquely human capacity that helps readers understand the good is distinct from pleasure by leading them to think seriously about what they can hold in common with their friends throughout their lives without changing who they are. What emerges from Aristotle's account of friendship is a nuanced portrait of human nature that recognizes the authoritative place of the intellect in human beings and how its ability to think about an end and hold its thinking in relation to that end depends upon whether it orders or is ordered by pleasures and pains. Aristotle lays the groundwork for this conclusion throughout the Ethics by gradually disclosing pleasures and pains are not caused solely by things we feel through the senses, but by reasoned arguments and ideas as well. Through this insight, we can begin to understand how Aristotle's Ethics is a work of political philosophy; to fully appreciate the significance of his approach, however, we must contrast his work with that of Thomas Hobbes, his harshest Modern critic. Unlike Aristotle, Hobbes is nearly silent on friendship in his political philosophy, and examining his political works especially Leviathan reveals the absence of friendship is part of his deliberate attempt to advance a politics founded on the moral teaching that pleasure is the good. Aristotle's political philosophy, by way of contrast, aims to preserve the good, and through friendship, he not only disentangles the good from ...
In the last several decades there has been immense international emphasis and promotion of gender equality and female participation in the social, economic, and political spheres of society. There has also been an increase in civil conflict recurrence in countries as well as countries transitioning to democracy. This study explores the effect of female participation on peace and democracy. In the first part, I focus on the effect female participation has on decreasing the risk of peace failing in post-civil conflict countries. In many countries, women are marginalized and conflict further marginalizes them. However, I argue that the post-conflict environment allows women to escape this cycle of marginalization and their inclusion and participation is very crucial to sustaining peace. I find that female political and social female decreases the risk of peace failing in post-civil war countries. In the second part, I focus on the effect female participation has on decreasing the risk of authoritarian reversals in countries that have transitioned to and toward democracy. Previous empirical research has focused on women’s role in transitions to democracy, factors that contribute to the survival of democracy, as well as how women’s participation affects the stability country. I argue that women’s social, economic, and political participation decreases the risk of authoritarian reversals in countries that have newly transitioned to and toward democracy. I find that female social participation sustains democracy in countries that have transitioned to democracy and that female economic participation sustains democracy in countries that have transitioned toward democracy. Overall I find support that female participation matters for both peace and democracy.
This work aims to understand human moral psychology under modern liberalism by analyzing the mature work of philosopher Friedrich Nietzsche. I seek to understand and evaluate Nietzsche's claim that liberalism, rather than being an overturning of slave morality, is an extension of the slave morality present in both Judaism and Christianity. To ground Nietzsche's critique of liberalism theoretically, I begin by analyzing his "master" and "slave" concepts. With these concepts clarified, I then apply them to Nietzsche's history by following his path from Judaism to liberalism and beyond--to his "last man" and Übermensch. I find that Nietzsche views history as a series of overcomings wherein a given mode of power maintenance runs counter to the means by which power was initially attained. Liberalism, as the precursor and herald of the "last man," threatens the end of overcoming and therefore compromises the future of human valuation and meaning.
In presenting their correspondence, I highlight the means in which Hobbes is able to divorce nature and politics in his philosophy. This is done by bringing to light Hobbes’s agreement with Descartes’s deceiving God argument. First, I demonstrate Hobbes’s hidden agreement with it by analyzing his objection to Descartes’s first Meditation. Second, I show that Hobbes and Descartes both retreat into consciousness in order to deal with the possibility of deception on the behalf of God. Third, I trace Hobbes’s rational justification for entertaining that very possibility. Fourth, I bring forward Hobbes’s certain principle, that God is incomprehensible. Fifth, I demonstrate Hobbes’s rationalization for rendering nature incomprehensible in turn. From this key insight, the differences between the two philosophers stand out more. Whereas Descartes rids himself of the possibility of a deceiving God, Hobbes does not. Sixth, I show that Descartes needs to rid himself of that possibility in order to have a basis for science, Hobbes’s science is such that he does not need to rid himself of that possibility. My investigation ends by considering both Hobbes’s and Descartes’s stance on nature, in relation to politics. I find that Hobbes’s principle is much more practical that Descartes’s principle. Hobbes’s principle is shown to be much more instructive and sustainable for human life. In conclusion, this analysis of the origins, principles, and orientation of the two philosopher’s thought brings forward the overarching question, whether the recovery of value and meaning is to be brought about in nature, or in civilization.
This research seeks to explore the behavior of international and regional organizations within conflict management. Previous research on conflict management primarily examines UN peacekeeping as the primary actor and lumps all non-UN actors into a single category. I disaggregate this category, examining how international and regional organizations interact when deciding to establish a peace mission, coordinate a peace mission with multiple organizations, and finally, how this interaction affects the success of peace missions. I propose a collective action theoretical framework in which organizations would rather another actor undertake the burden and costs of implementing a peace mission. I find the United Nations is motivated to overcome the collective action problem through an increase in the severity of the conflict. Regional organizations are motivated to establish a peace mission as the economic and political salience of the conflict increases, increasing the possibility of the regional organization acquiring club goods for its member states. The presence of a regional hegemon within a regional organization also significantly increases the likelihood of an organization both establishing a peace mission and taking on the primary role when coordinating a joint mission. I argue this is because a regional hegemon allows the organization to more easily overcome the collective action problem between its own member states due to the presence of a privileged actor.
This thesis investigates a new variant of the relationship between society and the states: Government-Owned (or Organized) Non-Governmental Organizations (GONGOs). Past research has typically understood civil society as a means to explain the orientation of groups of citizens towards collective outcomes. For decades, NGOs have been a key component of this relationship between political actors but the systematic study of GONGOs has been widely neglected by research. I used an original dataset collected from an NGO directory developed by the China Development Brief (CDB) that provides information on the functional areas of NGOs, their sources of funding and various organizational facts. These data were used to code a series of concepts that will serve as the basis for an initial systematic study into GONGOs and their relationship with the Chinese government. My theoretical expectations are that the primary predictors of an NGO’s autonomy relate to their functional areas of operation, their age and other geographical factors. I find preliminary support for the effect of an NGO’s age on its autonomy from the state, as well as initial support for the dynamic nature of the relationship between NGOs and the state. I close with a discussion of these findings as well as their implications for future research.
Why does civil conflict spread from country to country? Existing research relies primarily on explanations of rebel mobilization tied to geographic proximity to explain this phenomenon. However, this approach is unable to explain why civil conflict appears to spread across great geographic distances, and also neglects the government’s role in conflict. To explain this phenomenon, this dissertation formulates an informational theory in which individuals contemplating rebellion against their government, or “proto-rebels,” observe the success and failure of rebels throughout the international system. In doing so, proto-rebels and governments learn whether rebellion will be fruitful, which is then manifested in the timing of rebellion and repression. The core of the dissertation is composed of three essays. The first exhorts scholars of the international spread of civil violence to directly measure proto-rebel mobilization. I show that such mobilization is associated with conflicts across the entire international system, while the escalation to actual armed conflict is associated with regional conflicts. The second chapter theorizes that proto-rebels learn from successful rebellions across the international system. This relationship applies globally, although it is attenuated by cultural and regime-type similarity. Finally, the third chapter theorizes that governments are aware of this process and engage in repression in order to thwart it. I further argue that this repression is, in part, a function of the threat posed by those regimes founded by rebels.
In this study, I investigate how the issue of immigration affects Latino voter turnout. I hypothesize that U.S. Latino citizens who view immigration as highly important and helpful to the United States will be more likely to turn out to vote in midterm and presidential elections. In addition to a contextual analysis on elections in Arizona and California, I perform a probit regression analysis on survey data from Pew Hispanic's 2004 National Survey of Latinos on Politics and Civic Participation. The results are mixed with respect to the initial expectations. While respondents who view immigration as important and helpful are more likely to turn out than those who view immigration as important and hurtful, the results suggest that respondents who find immigration as unimportant may not be less likely to turn out. Further, there are some differences between Latino subgroups, although these differences are minor. Ultimately, the hypotheses presented in this study find moderate support.
This dissertation studies a critical facet of Chinese politics, inspections by higher Chinese government to villages. Principally, it looks at how village economic development determines government inspection decisions and how inspections, once conducted, impact village politics. Specifically, I argue that villages perceived as destabilizing to the Chinese regime, villages with higher levels of economic inequality and villages located at the two extremes of economic development, should see more inspections. In addition, I argue that inspections, in return, drive village politics: they increase village leaders' governing efficacy and raise villagers' political awareness. This theory has received strong support from both field work and quantitative empirical tests using the Chinese Household Income Project (2002) dataset.
Is there a relationship between science and happiness and, if so, what is it? Clearly, since the Enlightenment, science has increased life expectancy and bodily comfort. Is this happiness, or do humans long for something more? To examine these questions, I investigate the works of Jean-Jacques Rousseau. Specifically, I focus on the Discourses and the Emile, as he states in the Confessions that these works form a whole statement concerning the natural goodness of man. I agree with the literature that finds happiness, for Rousseau, is a sentiment one experiences when their faculties correspond to their desires, as this produces wholeness. In this dissertation, I find a form of modern science is necessary for humans to experience higher forms of happiness. This form of science is rooted in utility of the individual. To fully explain this finding, I begin with Rousseau's concept of being. By nature, our being experiences a low form of wholeness. I show Rousseau's investigation of being exposes a catch-22 situation for developing it to experience higher forms of wholeness. While freedom allows us to develop reason and judgment, we need reason and judgment to properly direct our freedom to perfect our individual being. I then show how three different types of tutors and educators, which include a scientific education, are directed by the single goal of maintaining wholeness in Emile's being so he can achieve the happiness of romantic love. Finally, I find that Emile's scientific education is an elaboration of the First Discourse and that his relationship with science, even from birth, plays a critical role for achieving romantic love in the future.
Since the 1990s, the HIV/AIDS epidemic has increasingly impacted minority groups in the United States, particularly African Americans. Why is this happening? Comparative studies of developing nations have convincingly established a relationship between concentrated poverty, ethnic boundaries, and lack of effective governmental response as contributing to high levels of infection in those countries. To date, however, no study has sought to apply these insights to the American context. This dissertation endeavors to show that, first, marginalization of U.S. sub-groups most at risk of infection is largely a product of poor health outcomes associated with concentrated urban poverty and economic stratification. Second, this sub-group marginalization is exacerbated by the politics of retrenchment which increasingly privatizes risks onto individuals, states, and non-governmental providers. The net result of these changes is a U.S. health care system too fractured to recognize and respond to changes in HIV/AIDS demographics.
It has become something of a cliché for contemporary scholars to assert that Madison turned Montesquieu on his head and thereafter give little thought to the Frenchman’s theory that republics must remain limited in territorial size. Madison did indeed present a formidable challenge to Montesquieu’s theory, but I will demonstrate in this dissertation that the authors of the Federalist Papers arrived at the extended sphere by following a theoretical pathway already cemented by the French philosopher. I will also show that Madison’s “practical sphere” ultimately concedes to Montesquieu that excessive territorial size and high levels of heterogeneity will overwhelm the citizens of a republic and enable the few to oppress the many. The importance of this dissertation is its finding that the principal mechanism devised by the Federalists for dealing with factions—the enlargement of the sphere—was crafted specifically for the purpose of moderating interests, classes, and sects within an otherwise relatively homogeneous nation. Consequently, the diverse republic that is America today may be exposed to the existential threat anticipated by Montesquieu’s theory of size—the plutocratic oppression of society by an elite class that employs the strategy of divide et impera.
One of the most common features found within peace agreements are provisions that call for post-civil war elections. Unfortunately, recent research on post-civil war stability has consistently demonstrated that the initial elections held after civil wars significantly increases the risk for renewed fighting. While this research does highlight a danger posed by post-war elections, it focuses only on one element associated with post-civil war democracy. I argue that by implementing electoral reforms that are called for in peace agreements, post-war countries reduce the risk of renewed civil war. Implementing these peace agreement provisions increases the durability of post-war peace in two ways. First, by implementing costly electoral reforms called for in the peace agreement, the government signals a credible commitment to the peace process which reduces security dilemmas faced by opposition groups. Second, electoral reforms generate new avenues for political participation for disaffected citizens, which reduces the ability of hardliners to mobilize future armed opposition. I examine how implementing post-war electoral reforms impact the risk of renewed conflict from 1989 through 2010. Using duration models, I demonstrate that implementing these electoral reforms substantially reduces the risk of renewed conflict.
Thomas Hobbes’s knowledge of religious doctrine, typology, and use religious rhetoric in his writings is often glossed over in an over-eager attempt to establish his preeminence as a founder of modern political theory and the social contract tradition. Such action, however is an injustice to Hobbes himself, who recognized that in order to establish a new, and arguably radical, political position founded upon reason and nominalist materialism he had to reform people’s understanding of religious revelation, and Christianity specifically. Rather than merely move to a new epistemological foundation, Hobbes was aware that the only way to ensure religion does become a phoenix was to examine and undermine the foundations of religious thought in its own terms. This reformation of religious language, critique of Christianity, and attempt to eliminate man’s belief in their obligation to God was done in order to promote a civil society in which religion was servant of the state. Through reforming religious language, Hobbes was able to demote religion as a worldview; removing man’s fear of the afterlife or obligation to obey God over a civil sovereign. Religious doctrine no longer was in competition with the civil state, but is transformed into a tool of the state, one which philosophically founds the modern arguments for religious toleration.
This research sought to ascertain how newspaper ownership structures influence the quality of local political news coverage. More specifically, do independently owned newspapers tend to produce larger quantities of quality local political reporting than do corporately owned and publicly traded newspapers? In the thesis, I develop an understanding of "quality" news coverage as being coverage that is thematic, or providing interpretive analysis and supplying contextual information. Additionally, I tackle the question of quality news coverage from three angles: whether or not independently owned newspapers provide more quality local political news stories per edition than corporately owned papers; whether or not the percentage of quality local political news stories of total political news stories within an edition is higher for independently owned or corporately owned newspapers; and whether or not the percentage of total political news stories of total news stories is higher for independently owned or corporately owned newspapers.
Negotiated settlements, formal treaties to unilateral cease-fires, are often accepted to be the preferable method to end war. When negotiated agreements are used in the normal business of international politics they can be potentially helpful devices; however, when they are relied upon for a nation's security or war prevention and conclusion they can prove disastrous. It is the presence of force variables, and not the formality of an agreement which effectively concludes a war. I recategorize success of an agreement to not only mean failure of a return to war, but also whether the tenets of an agreement are actually followed. I utilize a modified version of Fortna's conflict dataset and run three separate logit analyses to test the effectiveness of settlements in a medium n quantitative analysis. If politicians and policy makers realize that it is not treaties that establish peace but the costs of war and military might then perhaps the world will be a more peaceful place.
This dissertation project develops a theoretical understanding of how truth commissions achieve legitimacy and thus contribute to peace and stability in the aftermath of major traumatic events (e.g. civil war, mass killings, regime changes). I identify three components of truth commission legitimacy---authority, fairness, and transparency---that facilitate beneficial outcomes for societies emerging from a period of severe human rights repression or civil war. I theorize and test how institutions with these legitimacy characteristics contribute to an increase in respect for human rights and decrease political violence in transitioning societies, thus contributing to peace and stability. In order to test the hypothesized relationships, I create a truth commission characteristic dataset that provides greater detail than existing datasets. This project is a contribution to our understanding of the relationships between human rights, institutions, conflict, and international law. It provides one explanation for the inconsistent findings of extant work concerning the impact of transitional justice, generally and truth commissions, specifically. I provide evidence that there are identifiable "best practices" that truth commissions should consider adopting. This information can assist states, intergovernmental organizations, and nongovernmental organizations alike in making difficult decisions regarding the transitional justice process, which is expensive and time consuming further necessitating an understanding of what practices are most crucial for achieving peace and stability.
This is an investigation of the intellectual roots of the political thought and internationalism of Woodrow Wilson, the twenty-eightieth president of the United States. Exposed to the influence of Darwin, Wilson believed that politics had to be redefined as an evolutionary process. the older mechanical understanding of politics was to be replaced with an organic understanding of political development. This allowed Wilson to synthesize a concept of politics that included elements from the Christian tradition; the English Historical School, particularly Edmund Burke; and German idealism, including G.W.F. Hegel. However, because he placed a heavy emphasis on Burke and Hegel, Wilson moved away from a natural rights based theory of politics and more towards a politics based on relativism and a transhistorical notion of rights. Wilson had important theoretical reserves about Hegel, as a result, Wilson modified Hegel’s philosophy. This modification took the form of Wilson’s organic-progressive principle. This would greatly affect Wilson’s ideas about how nations formed, developed, and related to one another. This study focuses on Wilson’s concept of spirit, his theory of history, and his idea of political leadership. the organic-progressive principle is key to understanding Wilson’s attempts to reform on both the domestic and international levels.
This study investigates factors that can influence leaders to use plebiscites to settle territorial claims. A quick survey of the plebiscite literature shows that the method has been extensively mentioned in the legal, historical, and philosophical fields (mostly through case studies) but less so in political science. This thesis is the first attempt, to my knowledge, to quantitatively investigate the different factors that can influence a leader to use a plebiscite. Using the latest version of the ICOW dataset, I test political and economic theories to try to explain the variation in the decision outcome. This study includes the following variables: identity ties, economic strength, an interaction between identity ties and economic strength, internal constraints (regime type and violent interaction), and external constraints (membership to international organizations). The results suggest that identity ties offer the strongest explanation as to why leaders settle a territorial claim with a plebiscite. Plebiscites have been rarely used to settle territorial claims, but when used they tend to settle cases permanently. This thesis serves as an attempt to revive a method that while difficult to agree upon, can be successful in resolving territorial claims permanently, and more importantly peacefully.
This research seeks to identify the political determinants that account for the uneven geographical distribution of foreign direct investment (FDI) across Chinese counties. I compare the political determinants of Taiwanese FDI (TDI) and non-Taiwanese FDI site selection across counties in China. I focus on the central-local politics in China, especially the effect of county government autonomy on FDI and TDI site selection. I investigate whether the effect of county government autonomy and its interaction with TDI agglomeration varies across the three economic regions of China (i.e. eastern, central, and western regions). I argue that county government autonomy is critical to attracting inflows of FDI, and its impact is conditional on the existing level of FDI in a given county. Counties with higher autonomy are able to make greater commitments to and involvement in the market economy, have more flexibility to give preferential treatment to FDI and to improve the local investment environment. With the political burden that Taiwanese investors face from the special military and political relationship across the Strait, I argue that TDI is more sensitive to county government autonomy not only for the economic gains like other foreign investors but also for pursuing local protection against the political uncertainties from Beijing and the social instabilities of the local population. I also argue that county government autonomy’s impact on TDI inflow is strongest in the central region due to the less dominating role of the geographic and cultural advantages enjoyed by the eastern region and its better economic, cultural, political and geographic conditions that are lacking in the western region. Using the System General Method of Moment model to analyze the county level FDI/TDI panel data sets, I find autonomy’s impact on future FDI inflows fades with the increases in the existing level of FDI but gets stronger with ...
Political thinkers of the Renaissance, foremost among them Niccolò Machiavelli and Desiderius Erasmus, authored works commonly referred to as “mirrors of princes.” These writings described how princes should rule, and also often recommended a certain arrangement or relationship between the intellectual class and the political powers. François Rabelais’s five books of Pantagruel also depict and recommend a new relationship between these elements of society. For Rabelais, the tenets of a philosophy that he calls Pantagruelism set the terms between philosophers and rulers. Pantagruelism, defined in Rabelais’s Quart Livre as “gaiety of spirit confected in contempt for fortuitous things,” suggest a measured attitude toward politics. Rabelais’s prince, Pantagruel, accordingly rejects the tendencies of ancient thinkers such as Diogenes the Cynic who viewed politics as futile. Yet Pantagruel also rejects the anti-theoretical disposition of modern thinkers such as Machiavelli who placed too much confidence in politics. I demonstrate how Rabelais warns against the philosophers’ entrance into public service, and how he simultaneously promotes a less selfish philosophy than that of Diogenes. I argue that Pantagruel’s correction of his friend Panurge through the consultations of experts regarding the latter’s marriage problem shows that fortune will always trouble human life and politics. I also argue that Pantagruel’s rule over the kingdom of Utopia exemplifies a Socratic form of rule—reluctant rule—which relies on a trust that necessity (embodied in the Tiers Livre in the Pantagruelion plant) and not fortune (embodied in the Tiers Livre in Panurge’s future wife) governs the world, including the political world.
Post-civil war democratization is a critical element of building sustainable peace in the post-civil war states. At the same time, studies of democratic transition and survival suggest that the post-civil war environment is not hospitable to either the transition to or survival of democracy. The post-civil war environment is contentious. Former protagonists are fearful about their security and at the same time they want to protect their political and economic interests. The central argument of this study is that former rivals can agree to a transition toward democracy to the extent that a stable balance of power exists between the government and rebel groups, a balance that eliminates the sort of security dilemma that would encourage one or both to resume armed conflict. And the balance should ensure access to political power and economic resources. This study identifies factors that contribute to the establishment of such a balance of power between former protagonists and factors that affects its stability. These factors should affect the decision of former protagonists on whether or not they can achieve their political and economic interests if they agree to a transition toward democracy once civil war ends. Factors that are conducive to a transition toward democracy are different from factors that sustain that transition in post-civil war states. Post-civil war democracies are fragile. The side that won the democratic election can dismantle institutions of democracy and repress oppositions. The fear of being repressed could create stronger incentives for the opposition groups to return to conflict. To address this puzzle, I develop a conceptual framework that explains how costs of the previous civil war, the establishment of inclusive institutions and the higher level of economic development create incentives for the former rivals to sustain democracy. Hypotheses derived from the theoretical implications are tested by using survival ...
This research seeks to answer why and which Chinese people go to the street to protest. I argue that different sectors of Chinese society differ from each other regarding their tendencies to participate in protest. In addition to their grievances, the incentives to participate in protest and their capacities to overcome the collective action problem all needed to be taken into account. Using individual level data along with ordinary binary logistic regression and multilevel logistic regression models, I first compare the protest participation of workers and peasants and find that workers are more likely than peasants to participate in protests in the context of contemporary China. I further disaggregate the working class into four subtypes according to the ownership of the enterprises they work for. I find that workers of township and village enterprises are more likely than workers of state-owned enterprises to engage in protest activities, while there is no significant difference between the workers of domestic privately owned enterprises and the workers of foreign-owned enterprises regarding their protest participation. Finally, I find that migrant workers, which refers to peasants who move to urban areas in search of jobs, are less likely than urban registered workers to participate in protests.
The relationship between judicial independence and the levels of ethnic conflicts in developing countries has remained a significant research area due to increased cases of the conflicts with lack of judicial independence in the countries. Judicial independence is seen as an essential element of democracy in that an independent judiciary can act as an arbiter between different groups and institutions. The main aim of this study was to examine the relationship between judicial independence and ethnic conflicts empirically. Greater judicial independence should be associated with less ethnic conflict, because an independent court can serve as an arbiter for disputants, and thus lessen the likelihood of conflict. The study involved 128 developing countries over a 30-year period from 1981 to 2010 using secondary data sources and employing statistical methods to test the relationship between judicial independence and the levels of ethnic conflicts. Findings indicate that judicial independence has a statistically significant negative association with the levels of ethnic conflict. Therefore, this study recommends that the governments of developing countries should promote judicial independence as part of solutions for ethnic conflicts .
This dissertation investigates three questions: First, what conditions make dissident collective action such as protest, revolt, rebellion, or civil war more likely to happen in a country? Second, what conditions make citizens more likely to join in dissident collective action? Third, does Internet use play a role in dissident collective action, and if so, why? I argue that motives and resources are necessary rather than sufficient conditions for dissident collective action. I develop an analytical framework integrating motives and resources. Specifically, I theorize that state repression is an important motive, and that civil society is critical in providing resources. Four statistical analyses are conducted to test the hypotheses. Using aggregate level data on countries over time, I find that civil war is more likely to occur in countries where both state repression and civil society are strong. Moreover, the effect of civil society on civil war onset increases as the repression level rises. at the individual level using 2008 Latin American Public Opinion Project surveys from 23 Latin American and Caribbean countries, I find individuals more likely to join in protest when they experience both more repression and greater civic engagement. Moreover, civic engagement’s effect on protest participation increases as people experience more repression. I further find that Internet use constitutes a kind of civic engagement and has effects similar to voluntary group involvement. the effect of Internet use on protest participation decreases as a person’s civic engagement increases. Finally, an individual is more likely to join in protest when experiencing more repression and using the Internet more frequently. Moreover, the effect of Internet use on protest participation increases as a person experiences more repression.
This dissertation seeks to explain the puzzle in the state politics literature which expects females to benefit from the enactment of term limits, but initial research finds the number of female in office decreases after the implementation of term limits. Examining this puzzle involves three separate stand-alone chapters which explore female candidate emergence (1), success rates (2), and women-friendly state legislative districts (3). The goal of the dissertation is to reconcile the puzzle while adding insight into how female candidates behave at the state-level. Overall, I find that term limits increases female descriptive representation by increasing the likelihood a female candidate will run and win an election.
The International Criminal Tribunal for the Former Yugoslavia (ICTY) has been both contentious and successful. By examining the ICTY from a Levinasian ethical standpoint, we might be able to understand how the court uses language to enforce ethical and moral standards upon post-war societies. Using linguistic methods of analysis combined with traditional data about the ICTY, I empirically examine the court using ordinary least squares (OLS) in order to show the impact that language has upon the court's decision making process. I hypothesize that the court is an ethical entity, and therefore we should not see any evidence of bias against Serbs and that language will provide a robust view of the court as an ethical mechanism.
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