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Robert Boyle and the Significance of Skill and Experience in Seventeenth-Century Natural Philosophy
The purpose of this study is to examine how English natural philosophers of the seventeenth century—in particular, Robert Boyle (1627-1691) considered and assessed the personal traits of skill and experience and the significance of these characteristics to the practice of seventeenth-century science. Boyle's writings reveal that skill and experience impacted various aspects of his seventeenth-century experimental natural philosophy, including the credibility assessment of tradesmen and eyewitnesses to natural phenomena, the contingencies involved in the making of experiments, and Boyle's statements about the requisite skills of experimental philosophy in contrast to other traditions. Subtopics explored include the popularization of science and Boyle's expectations concerning the future improvement of natural philosophy.
The Political, Economic, and Military Decline of Venice Leading Up to 1797
This thesis discusses the decline of the Venetian nobility, the collapse of the Venetian economy, and the political results of the surrender of the Venetian Republic to Napoleon Bonaparte in 1797. Topics include the formation of Venice, Venetian domination of trade, the class system in Venice prior to 1797, the collapse of the aristocracy, feudalism in Venice, Venice’s presence in the Adriatic and Aegean seas, and the rise of the middle class within the provisional democratic government. Very few historians have attempted to research the provisional democracy of Venice and how the political and class structure of Venice changed as a result of the collapse of the Republic in 1797. Using primary sources, including government documents and contemporary histories, one can see how the once dominant noble class slowly fell victim to economic ruin and finally lost their role in the political leadership of Venice all together. During this same period, the middle class went from only holding secretarial jobs within the government, to leaders of a modern democratic movement. On top of primary research, several secondary sources helped in explaining the exclusivity of the noble class and their journey from economic dominance to economic ruin and the administrative consequences of this decline for the people of the Republic. This thesis aims to fill gaps in recent research concerning Venetian political history and specifically the period between the surrender of Venice on 12 May 1797, and the signing of the Treaty of Campo Formio, in which France awarded Venice to Austria, on 18 October 1797.
Reclaiming the Flock: Innocent Iii, the 1215 Canon and the Role of the Sacraments in Reforming the Catholic Church
This thesis traces the changes in the sacraments of Baptism and the Eucharist from 400-1215 and posits that Innocent III’s Fourth Lateran Council solidified and clarified these sacraments from diversified practices and customs to a single Catholic orthodoxy in order to reclaim centralized papal power to the Roman Catholic Church. Tracing the history of the Catholic Church’s baptismal and Eucharistic rites encounters a number of logistical obstacles because they were not administered by means of a Western Church-prescribed ritual until the early thirteenth century, primarily because such a prescription did not exist. Even after the First Council of Nicaea where Christian doctrine was better defined, an allowable margin of license remained within Latin orthodoxy, specifically when it came to the practice and administration of the sacraments. Before the establishment of a finite canon the sacramental procedures of the Western Church relied heavily on the local bishops and monks who openly adopted their own preferential liturgies and ritual practices. This fragmentation took the power away from the Holy See in Rome and instead fostered the idea that regional practices were superior. The foundation of their varied interpretations can be traced back to a number of theologians ranging from the early second century tracts of Justin Martyr to Augustine in the late fourth century. Upon the inauguration of Pope Innocent III in 1198, however, the Church adopted a policy of zero tolerance for practices, rituals and individuals that it deemed heretical. Through a series of papal bulls that even began in the first months of Innocent’s reign, he initiated an attempt to eradicate regional inconsistencies and to create a more streamlined orthodoxy. This movement was fully realized in the year before Innocent’s death with the creation of the 1215 Canon in which Catholic Church leaders from around the world defined, explained and …
Pocky Wenches Versus La Pauvre Femme: Medical Perceptions of Venereal Disease in Seventeenth-century England and France
In early modern Europe, syphilis tormented individuals regardless of social standing. The various stages of infection rendered individuals with visible chancres or “pocky” marks throughout their body. The tertiary stage signaled the spreading of the disease from the infected parts into the brain and cardiovascular system, eventually leading to dementia and a painful death. Beginning with the initial medical responses to venereal disease in the sixteenth century and throughout the early modern period, medical practitioners attempted to identify the cause of syphilis. During the seventeenth century, English practitioners maintained that women were primarily responsible for both the creation and transmission of syphilis. In England, venereal disease became the physical manifestation of illicit sexual behavior and therefore women with syphilis demonstrated their sexual immorality. Contrastingly, French medical practitioners refrained from placing blame on women for venereal infection. The historiography of early modern discourse on venereal disease fails to account for this discrepancy between English and French perceptions of syphilis in the seventeenth century. This thesis seeks to fill the gap in this historiography and suggest why French practitioners abstained from singling out women as the primary source of venereal infection by suggesting the importance that cultural influences and religious practices had toward shaping medical perceptions. The cultural impact of the querelle des femmes and Catholic practices in France plausibly influenced the better portrayal of women within the medical treatises of seventeenth-century France when compared to Protestant England.
A Comparison of the Status of Widows in Eighteenth-Century England and Colonial America.
This thesis compares the status of upper-class widows in England to Colonial America. The common law traditions in England established dower, which was also used in the American colonies. Dower guaranteed widows the right to one-third of the land and property of her husband. Jointure was instituted in England in 1536 and enabled men to bypass dower and settle a yearly sum on a widow. The creation of jointure was able to proliferate in England due to the cash-centered economy, but jointure never manifested itself in Colonial America because of the land centered economy. These two types of inheritance form the background for the argument that upper-class women in Colonial America had more legal and economical freedoms than their brethren in England.
Cosmology, Extraterrestrial Life, and the Development and Character of Western European Thought in the Seventeenth and Eighteenth Centuries
Cosmology, as an all-encompassing theoretical construction of universal reality, serves as one of the best indicators for a variety of philosophical, scientific, and cultural values. Within any cosmological system, the question of extraterrestrial life is an important element. Mere existence or nonexistence, however, only exposes a small portion of the ideological significance behind the contemplation of life outside of earth. The manners by which both believers and disbelievers justify their opinions and the ways they characterize other worlds and their inhabitants show much more about the particular ideas behind such decisions and the general climate of thought surrounding those who consider the topic. By exploring both physical and abstract structures of the universe, and specifically concepts on the plurality of worlds and extraterrestrial life, Western European thought in the seventeenth and eighteenth centuries reveals not an era of pure advancement and modernization, but as a time of both tradition and change.
A Tuscan Lawyer, His Farms and His Family: The Ledger of Andrea di Gherardo Casoli, 1387-1412
This is a study of a ledger written by Andrea di Gherardo Casoli between the years 1387 and 1412. Andrea was a lawyer in the Tuscan city of Arezzo, shortly after the city lost its sovereignty to the expanding Florentine state. While Andrea associated his identity with his legal practice, he engaged in many other, diverse enterprises, such as wine making, livestock commerce, and agricultural management. This thesis systematically examines each major facet of Andrea's life, with a detailed assessment of his involvement in rural commerce. Andrea's actions revolved around a central theme of maintaining and expanding the fortunes, both financial and social, of the Casoli family.
Women under Monasticism in Renaissance Italy
Honors thesis written by a student in the UNT Honors College discussing the marginalization experienced by women in the Catholic Church in Renaissance Italy.
Gladstone and the Bank of England: A Study in Mid-Victorian Finance, 1833-1866
The topic of this thesis is the confrontations between William Gladstone and the Bank of England. These confrontations have remained a mystery to authors who noted them, but have generally been ignored by others. This thesis demonstrates that Gladstone's measures taken against the Bank were reasonable, intelligent, and important for the development of nineteenth-century British government finance. To accomplish this task, this thesis refutes the opinions of three twentieth-century authors who have claimed that many of Gladstone's measures, as well as his reading, were irrational, ridiculous, and impolitic. My primary sources include the Gladstone Diaries, with special attention to a little-used source, Volume 14, the indexes to the Diaries. The day-to-day Diaries and the indexes show how much Gladstone read about financial matters, and suggest that his actions were based to a large extent upon his reading. In addition, I have used Hansard's Parliamentary Debates and nineteenth-century periodicals and books on banking and finance to understand the political and economic debates of the time.
Connecting Ireland and America: Early English Colonial Theory 1560-1620
This work demonstrates the connections that exist in rhetoric and planning between the Irish plantation projects in the Ards, Munster , Ulster and the Jamestown colony in Virginia . The planners of these projects focused on the creation of internal stability rather than the mission to 'civilize' the natives. The continuity between these projects is examined on several points: the rhetoric the English used to describe the native peoples and the lands to be colonized, who initiated each project, funding and financial terms, the manner of establishing title, the manner of granting the lands to settlers, and the status the natives were expected to hold in the plantation. Comparison of these points highlights the early English colonial idea and the variance between rhetoric and planning.
The Legacy of Purgatory: The Continuing English Eschatological Controversy
This work examines particular attributes of the purgatorial phenomena from pre-Christian history of the Indo-European world to the Early Modern Period of England. An attempt has been made to identify and concentrate attention upon examples which provide the most significant and penetrating look into this evolution. For example, a portion of this paper attempts to determine just how widespread purgatorial customs were throughout England and the various types of community that supported these beliefs pre and post Reformation. By comparing life before and after the reigns of Henry and Edward a conclusion is reached that reveals the Protestant Reformation in England stripped the laity of a fundamental instrument they needed to support their religiosity and custom. This becomes evident in further years as some of those same customs and rituals that had been considered anathema by Protestants, slowly crept back into the liturgy of the new religion. Strong evidence of this is provided, with a strong emphasis placed upon late seventeenth and early eighteenth century death eulogies, with a section of this paper being devoted to the phenomena of the Sin-Eater.
Aliens and atheists: The Plurality of Worlds and Natural Theology in Seventeenth-Century England.
The plurality of worlds has had a long history in England, which has not gone unnoticed by scholars. Historians have tended to view this English pluralist tradition as similar to those found on the continent, and in doing so have failed to fully understand the religious significance that the plurality of worlds had on English thought and society. This religious significance is discovered through a thorough investigation of plurality as presented by English natural philosophers and theologians, and in so doing reveals much about England in the seventeenth century. As natural philosophers incorporated plurality within the larger framework of natural theology, it became a weapon of science and reason to be used against the unreasonable atheists of late seventeenth-century England.
The Debate over the Corporeality of Demons in England, c. 1670-1700
According to Walter Stephens, witch-theorists in the fifteenth century developed the witchcraft belief of demon copulation in order to prove the existence of demons and therefore the existence of God. In England, during the mid-seventeenth century, Cartesian and materialist philosophies spread. These new philosophies stated there was nothing in the world but corporeal substances, and these substances had to conform to natural law. This, the philosophers argued, meant witchcraft was impossible. Certain other philosophers believed a denial of any incorporeal substance would lead to atheism, and so used witchcraft as proof of incorporeal spirits to refute what they felt was a growing atheism in the world. By examining this debate we can better understand the decline of witchcraft. This debate between corporeal and incorporeal was part of the larger debate over the existence of witchcraft. It occurred at a time in England when the persecution of witches was declining. Using witchcraft as proof of incorporeal substances was one of the last uses of witchcraft before it disappeared as a valid belief. Therefore, a better understanding of this debate adds to a better understanding of witchcraft during its decline.
Missionary Millennium: The American West; North and West Africa in the Christian Imagination
During the 1890s in the United States, Midwestern YMCA missionaries challenged the nexus of power between Northeastern Protestant denominations, industrialists, politicians, and the Association's International Committee. Under Kansas YMCA secretary George Fisher, this movement shook the Northeastern alliance's underpinnings, eventually establishing the Gospel Missionary Union. The YMCA and the GMU mutually defined foreign and domestic missionary work discursively. Whereas Fisher's pre-millennial movement promoted world conversion generally, the YMCA primarily reached out to college students in the United States and abroad. Moreover, the GMU challenged social and gender roles among Moroccan Berbers. Fisher's movements have not been historically analyzed since 1975. Missionary Millennium is a reanalysis and critical reading of religious fictions about GMU missionaries, following the organization to its current incarnation as Avant Ministries.
Children, Adolescents, and English Witchcraft
One area of history that historians have ignored is that of children and their relationship to witchcraft and the witch trials. This thesis begins with a survey of historical done on the general theme of childhood, and moves on to review secondary literature about children and the continental witch trials. The thesis also reviews demonological theory relating to children and the roles children played in the minds of continental and English demonologists. Children played various roles: murder victims, victims of dedication to Satan, child-witches, witnesses for the prosecution, victims of bewitchment or possession, and victims of seduction into witchcraft. The final section of the thesis deals with children and English witchcraft. In England children tended to play the same roles as described by the demonologists.
The Administration of Spain Under Charles V, Spain's New Charlemagne
Charles I, King of Spain, or Charles V, Holy Roman Emperor, was the most powerful ruler in Europe since Charlemagne. With a Germanic background, and speaking French, Charles became King of Spain in 1516. Yet secondary sources and available sixteenth century Spanish sources such as Spanish Royal Council records, local records of Castro Urdiales in Castile, and Charles's correspondence show that he continued the policies of his predecessors in Spain, Ferdinand of Aragon and Isabella of Castile. He strove to strengthen his power and unify Spain and his empire using Castilian strength, a Castilian model of government, Roman law, religion, his strong personality, and a loyal and talented bureaucracy. Charles desired to be another Charlemagne, but with his base of power in Spain.
A Curious Collection of Visitors: Travels to Early Modern Cabinets of Curiosity and Museums in England, 1660-1800
The idea of curiosity has evolved over time and is a major building-block in the foundation and expansion of museums and their precursors, cabinets of curiosity. These proto-museums began in Italy and spread throughout Europe in the sixteenth and seventeenth centuries. Cabinets of curiosity and museums transformed as visitors traveled to burgeoning collections across the Continent and England. Individuals visited curiosities for a variety of reasons. Some treated outings to collections as social events in which they could see others in their social circles and perhaps rise in social status if seen by the correct people. Others were merely curious and hoped to see rare, astonishing, monstrous, and beautiful objects. Scholars of the era often desired to discover new items and ideas, and discuss scientific and philosophical matters. The British Isles are removed from the main body of Europe, but still play a major role in the history of collecting. A number of private collectors and the eventual foundation of the British Museum contributed seminally to the ever-increasing realm of curiosities and historic, cultural, and scientific artifacts. The collectors and collections of Oxford and London and its surrounding areas, drew a diverse population of visitors to their doors. Individuals, both foreign and local, female and male, visitors and collectors in Early Modern England chose to actively participate in the formation of a collecting culture by gathering, visiting, discussing, writing about, and publishing on collections.
Germanic Women: Mundium and Property, 400-1000
Abstract Many historians would like to discover a time of relative freedom, security and independence for women of the past. The Germanic era, from 400-1000 AD, was a time of stability, and security due to limitations the law placed upon the mundwald and the legal ability of women to possess property. The system of compensations that the Germans initiated in an effort to stop the blood feuds between Germanic families, served as a deterrent to men that might physically or sexually abuse women. The majority of the sources used in this work were the Germanic Codes generally dated from 498-1024 AD. Ancient Roman and Germanic sources provide background information about the individual tribes. Secondary sources provide a contrast to the ideas of this thesis, and information.
My Crown Is in My Heart, Not on My Head: Heart Burial in England, France, and the Holy Roman Empire From Medieval Times to the Present
Heart burial is a funerary practice that has been performed since the early medieval period. However, relatively little scholarship has been published on it in English. Heart burial began as a pragmatic way to preserve a body, but it became a meaningful tradition in Western Europe during the medieval and early modern periods. In an anthropological context, the ritual served the needs of elites and the societies they governed. Elites used heart burial not only to preserve their bodies, but to express devotion, stabilize the social order and advocate legitimacy, and even gain heaven. Heart burial assisted in the elite Christian, his or her family, and society pass through the liminal period of death. Over the centuries, heart burial evolved to remain relevant. The practice is extant to the present day, though the motivations behind it are very different from those of the medieval and early modern periods.
White Creole Women in the British West Indies: From Stereotype to Caricature
Many researchers of gender studies and colonial history ignore the lives of European women in the British West Indies. The scarcity of written information combined with preconceived notions about the character of the women inhabiting the islands make this the "final frontier" in colonial studies on women. Over the long eighteenth century, travel literature by men reduced creole white women to a stereotype that endured in literature and visual representations. The writings of female authors, who also visited the plantation islands, display their opinions on the creole white women through their letters, diaries and journals. Male authors were preoccupied with the sexual morality of the women, whereas the female authors focus on the temperate lifestyles of the local females. The popular perceptions of the creole white women seen in periodicals, literature, and caricatures in Britain seem to follow this trend, taking for their sources the travel histories.
Paul and Slavery: a Conflict of Metaphor and Reality
The debate on Paul’s views on slavery has ranged from calling him criminal in his enforcement of the status quo to rallying behind his idea of equal Christians in a community. In this thesis I blend these two major views into the idea that Paul supported both the institution of slavery and the slave by legitimizing the role of the slave in Christian theology. This is done by reviewing the mainstream views of slavery, comparing them to Paul’s writing, both the non-disputed and disputed, and detailing how Paul’s presentation of slavery differed from mainstream views. It is this difference which protects the slave from their master and brings attention to the slave’s actions and devotion. To Paul, slavery was a natural institution which should be emulated Christian devotion. He did not challenge the Romans but called for Christians to challenge the mainstream views of the roles of slavery in the social hierarchy of their communities.
Imagining the Empire: Germany Through the Eyes of Early Modern English Travellers
This thesis is a study of early modern English travel narratives and the ways they presented the German states and their people to the public through the medium of print. It is based on an analysis of forty seven published travel narratives written by men and women who toured Germany and wrote about their experiences. The study situates these writings in the context of the growing sense of national identity in early modern Europe and offers an assessment of how these travel narratives contributed to a uniquely English understanding of Germany. As English travel narratives about Germany in the early modern period evolved, writers highlighted distinctive characteristics they believed Germans possessed, and compared their subjects to themselves. Travelers presented diverse and even conflicting views on a variety of subjects related to Germany. Nevertheless, by the late eighteenth century, English travelers had fashioned a common set of images, stereotypes, and characteristics of Germany and its people.
The Captain of the People in Renaissance Florence
The Renaissance Florentine Captain of the People began as a court, which defended the common people or popolo from the magnates and tried crimes such as assault, murder and fraud. This study reveals how factionalism, economic stress and the rise of citizen magistrate courts eroded the jurisdiction and ended the Court of the Captain. The creation of the Captain in 1250 occurred during the external fight for dominance between the Holy Roman Emperor and the Pope and the struggle between the Guelfs and Ghibellines within the city of Florence. The rise of the Ciompi in 1379, worried the Florentine aristocracy who believed the Ciompi was a threat to their power and they created the Otto di Guardia, a citizen magistrate court. This court began as a way to manage gaps in jurisdiction not covered by the Captain and his fellow rectors. However, by 1433 the Otto eroded the power of the Captain and his fellow rectors. Historians have argued that the Roman law jurists in this period became the tool for the aristocracy but in fact, the citizen magistrate courts acted as a source of power for the aristocracy. In the 1430s, the Albizzi and Medici fought for power. The Albizzi utilized a government mandate, which had the case already carried out or a bullectini to exile Medici adherents. However, by 1433, the Medici triumphed and Cosimo de Medici returned to the city of Florence. He expanded the power of the Otto in order to utilize the bullectini to exile his enemies. The expansion of jurisdiction of the Otto further eroded the power of the Captain. Factionalism, economic stress and the rise of the citizen magistrate courts eroded the power of the Captain of the people.
Let Her Be Shorn: 1 Corinthians 11 and Female Head Shaving in Antiquity
In 1 Corinthians 11:3-15, Paul writes that if a woman is to be so immodest as to wear her hair uncovered while praying or prophesying in a Christian assembly she might as well shave her head. Paul instructs the Corinthians that it is “one and the same” for a woman to have her head shaved and for her to unveil her hair. There is a large body of works cataloging the modesty standards in Hellenistic Greece but Paul’s reference to head-shaving remains obscure. This thesis looks to find the best explanation of Paul’s instructions. Research in this topic began as an investigation of a popular modern view. It can be found in conversation or a simple Google search, that women in Ancient Greece with their head shaved were prostitutes. Beyond being prostitutes, they were probably temple prostitutes. The evidence does not bear this out as there is no artwork depicting prostitutes, or indeed any women, with their heads shaved. Instead prostitutes are shown in Greek erotic art with both long and short hair, some with and some without head coverings. Literary sources do offer several different examples of women who had their hair cut off. There are examples of women shaving their hair off in Lucian’s The Syrian Goddess, Tacitus’ Germania, Plutarch’s Lycurgus and Roman Questions, several Talmudic sources, and On Fortune II, formerly attributed to Dio Chrysostom. By examining these sources in tandem with 1 Corinthians 11, the most probable impetus behind Paul’s writing relates to punishments for adultery.
Polemics in Medieval Sufi Biographies
The eleventh and twelfth centuries represent a critical formative period for institutions and practices that characterized later Islam. Sufism also emerged during the same period as a distinct mode of piety that gained widespread acceptance in the aftermath of Mongol invasions in the thirteenth century. Using early Sufi biographies produced in Khorasan during that period, this study will argue that the early Sufis were not only preoccupied with locating their own tradition within the Islamic orthodoxy but also defining the contours of what constituted acceptable Islam. The sources used are predominantly Persian Sufi biographies composed in Khorasan which form the main body of historiography of Sufism.
The Significance of Feudal Law in Thirteenth-Century Law Codes
Although developments in feudal law in the thirteenth century influenced the legal environment of Europe for centuries, much of past and current historical research of feudalism examines the social system anthropologically but neglects an in-depth analysis of feudal law codes. My research combines the social-anthropological approach with relevant customary codes to demonstrate the importance of feudal law to a thirteenth-century society plagued by war, economic and social instability, and competing powers of the monarchy, judiciary, and religion. The assessment of feudal law within each legal code highlights its prominence as an accepted category of jurisprudence. This thesis provides a new perspective on the influence of feudalism in the thirteenth century, demonstrating the significance of feudal law as a mode of maintaining peace and prolonging land tenure.
The Power of Perception: Women and Politics at the Early Georgian Court
The early Georgian period illustrates how the familial dynamic at court affected women’s opportunity to exert political influence. The court represented an important venue that allowed women to declare a political affiliation and to participate in political issues that suited their interests. Appearances often at variance with reality allowed women to manipulate and test their political abilities in order to have the capability to exercise any possible power. Moreover, some women developed political alliances and relationships that supported their own interests. The family structure of the royal household affected how much influence women had. The perception of holding power permitted certain women to behave politically. This thesis will demonstrate that the distinction between appearances and reality becomes vital in assessing women at the early Georgian court by examining some women’s experiences at court during the reigns of the first two Georges. In some cases, the perceived power of a courtier had a real basis, and in other instances, it gave them an opportunity to assess the extent of their political power. Women’s political participation has been underestimated during the early Georgian period, while well-documented post-1760.
Quia Emptores, Subinfeudation, and the Decline of Feudalism in Medieval England: Feudalism, it is Your Count that Votes
The focus of this thesis is threefold. First, Edward I enacted the Statute of Westminster III, Quia Emptores in 1290, at the insistence of his leading barons. Secondly, there were precedents for the king of England doing something against his will. Finally, there were unintended consequences once parliament passed this statute. The passage of the statute effectively outlawed subinfeudation in all fee simple estates. It also detailed how land was able to be transferred from one possessor to another. Prior to this statute being signed into law, a lord owed the King feudal incidences, which are fees or services of various types, paid by each property holder. In some cases, these fees were due in the form of knights and fighting soldiers along with the weapons and armor to support them. The number of these knights owed depended on the amount of land held. Lords in many cases would transfer land to another person and that person would now owe the feudal incidences to his new lord, not the original one. This amount collected by the lord effectively reduced the payments to the original lord. During the early Middle Ages, feudal incidences began to change to a monetary exchange which would be used to purchase outside knights and soldiers. At this time, lords throughout England were losing revenue because of the subinfeudation. The Statute of Quia Emptores stopped subinfeudation and prevented lords from transferring land to another by any method except for subsitution. The statute itself was short but it covered all land in England. I will argue in my thesis that this statute had more to do with the ending of feudalism than any other single event. I will further argue that it was not King Edward I's intention to end feudalism. The ending of feudalism was an unintended …
Competing Models of Hegemonic Masculinity in English Civil War Memoirs by Women
This thesis examines the descriptions of Royalist and Parliamentarian masculinity in English Civil War memoirs by women through a close reading of three biographical memoirs written by Margaret Cavendish, duchess of Newcastle; Lady Ann Fanshawe; and Lucy Hutchinson. Descriptions of masculinity are evaluated through the lens of Raewyn Connell's theory of hegemonic masculinity to understand the impact two competing models of masculinity had on the social and political culture of the period. The prevailing Parliamentarian hegemonic masculinity in English Civil War memoirs is traced to its origins before the English Civil War to demonstrate how hegemonic masculinity changes over time. The thesis argues that these memoirs provide evidence of two competing models of Royalist and Parliamentarian masculinities during the Civil War that date back to changes in the Puritan meaning of the phrase “man of merit”, which influenced the development of a Parliamentarian model of masculinity.
The Light of Dark-Age Athens: Factors in the Survival of Athens after the Fall of Mycenaean Civilization
When looking at Dark Age Greece, one of the most important sites to consider is Athens. The Dark Age was a transitional period between the fall of Mycenaean Greece of the Bronze Age, and Archaic Greece of the Iron Age. This period is called the Dark Age because the palaces that ruled the Mycenaean age collapsed, and with them fell civilization in mainland Greece. Writing, fine art, massive architecture, trade, and luxury goods disappear from mainland Greece. But Athens survived the fall of the Mycenaeans. In order to understand the reason why Athens survived one must look at what the causes of the fall of the Mycenaeans were. Theories range from raiders and invasion, to natural disasters, such as earthquakes, droughts, and plagues. One must also examine Greece itself. The landscape and climate of Greece have a large impact on the settlement of the Greeks. The land of Greece also affects what Greek communities were able to do economically, whether a city would be rich or poor. It is because Athens is located in Attica that it survived. Attica had the poorest soil in the Mycenaean world, and was the poorest of the major cities, therefore, when looking at the collapse of the Mycenaeans being caused by people, there would be no reason for said people to raid or invade Athens and Attica. It is because Athens survives that it is such an important site. Athens survived the fall of the Mycenaeans and in doing so acts as a refugee center and a jumping off point for the remaining Mycenaeans to flee east, to the Aegean islands and Anatolia. Athens also stayed occupied during the Dark Age and because of this it was able to make some advancements. In particular Athens was a leader in mainland Greece in the development …
Food and the Master-Servant Relationship in Eighteenth and Nineteenth-Century Britain
This thesis serves to highlight the significance of food and diet in the servant problem narrative of eighteenth and nineteenth-century Britain and the role of food in master-servant relationships as a source of conflict. The study also shows how attitudes towards servant labor, wages, and perquisites resulted in food-related theft. Employers customarily provided regular meals, food, drink, or board wages and tea money to their domestic servants in addition to an annual salary, yet food and meals often resulted in contention as evidenced by contemporary criticism and increased calls for legislative wage regulation. Differing expectations of wage components, including food and other perquisites, resulted in ongoing conflict between masters and servants. Existing historical scholarship on the relationship between British domestic servants and their masters or mistresses in context of the servant problem often tends to place focus on themes of gender and sexuality. Considering the role of food as a fundamental necessity in the lives of servants provides a new approach to understanding the servant problem and reveals sources of mistrust and resentment in the master-servant relationship.
A Study of the Anti-Catholic Bias Contained Within Jacob Burckhardt's The Civilization of the Renaissance in Italy
This work examines the anti-Catholic bias of Jacob Burckhardt as he employed it in the Civilization of the Renaissance in Italy. A biographical chapter examines his early education in the Lutheran seminary and the influence of his educators at the University of Berlin. The Civilization is examined in three critical areas: Burckhardt's treatment of the popes in his chapter "The State as a Work of Art," the reform tendencies of the Italian humanists which Burckhardt virtually ignored, and the rise of confraternities in Italy. In each instance, Burckhardt demonstrated a clear bias against the Catholic Church. Further study could reveal if this initial bias was perpetuated through later "Burckhardtian" historians.
Culture and Self-Representation in the Este Court: Ercole Strozzi's Funeral Elegy of Eleonora of Aragon, a Text, Translation, and Commentary.
This dissertation presents a previously unedited text by one of the most distinguished- yet neglected-Latin writers of the Italian Renaissance, Ercole Strozzi (1471-1508), a poet and administrator in the court of Ferrara. Under the Este Dukes, Ferrara became a major center of literary and artistic patronage. The Latin literary output of the court, however, has received insufficient scholarly scrutiny. The text is a verse funeral elegy of Eleonora of Aragon (1450-1493), the first Duchess of Ferrara. Eleonora was a remarkable woman whose talents and indefatigable efforts on behalf of her husband, her children, and her state, won her accolades both at home and abroad. She also served as a prototype for the remarkable careers of her two daughters, Isabella d'Este, and Beatrice d'Este, who are celebrated for their erudition and patronage of arts and letters. The text is a mirror of the Estense court and reveals to us how its members no doubt saw themselves, at the very peak of its temporal power and the height of its prestige as a center of cultural creativity. It is also important for the striking portrait it presents of Eleonora. Ercole Strozzi chose to call his poem an epicedium, an ancient minor literary genre that had received attention in the two decades prior to its composition, due to the discovery and printing of the silver age Roman poet Statius, whose text includes several epicedia. Strozzi deftly adapts and transcends both his ancient and contemporary models (especially Poliziano), and in the process, creates a new Latin literary genre, the Renaissance epicedium. It is a fine poem, full of both erudition and creativity, and as such is the first fruits of what would be Ercole Strozzi's illustrious poetic career. The work is genuinely worthy of study on both esthetic and historical grounds.
Greek texts and English translations of the Bible: a comparison and contrast of the Textus Receptus Greek New Testament of the sixteenth century and the Alexandrian text of Westcott and Hort (nineteenth century) and Aland and Metzger (twentieth century) concerning variant texts that pertain to the orthodox Christology of the Council of Nicea, A.D. 325.
The argument of this paper is that certain salient passages in the New Testament concerning Christology, as it was defined in the Nicene creed in A.D. 325, reflect such orthodoxy better in the Textus Receptus Greek texts and the English translations made from them than do the Alexandrian texts. Arian theology, which was condemned as heretical at Nicea, is examined. Patristic quotations, historical texts, and arguments of the scholars are cited and traced, along with a comparison of Christological verses.
Las Cantigas de Santa Maria: Thirteenth-Century Popular Culture and Acts of Subversion
Across medieval Europe, the pilgrimage route to Santiago de Compostela in Spain traced a lattice web of popular culture. From the lowest peasant to the greatest king and churchmen, the devout walked pathways that created an economy and contributed to a social and political climate of change. Central to this impulse of piety and wanderlust was the veneration of the Virgin Mary. She was, however, not the iconic Mother of the New Testament whose character, actions, and very name are nearly absent from that first-century compilation of texts. As characterized in the words of popular songs and tales, the mariales, she was a robust saint who performed acts of healing that exceeded those miracles of Jesus described in the Bible. Unafraid and authoritative, she confronted demons and provided judgement that reached beyond the understanding and mercy of medieval codes of law. Holding out the promise of protection from physical and spiritual harm, she attracted denizens of admirers who included poets, minstrels, and troubadours like Nigel of Canterbury, John of Garland, Gonzalo de Berceo, and Gautier de Coinci. They popularized her cult across Europe; pilgrims sang their songs and celebrated the new attributes of Mary. This dissertation uses the greatest collection of these songs, Las Cantigas de Santa Maria compiled in the thirteenth century under the direction of Alfonso X, King of Castile and Leon, to construct the history of a lay piety movement deeply rooted in medieval popular culture. Making the transition from institutionalized, doctrinal saint to popular heroine, Mary becomes a subversive conduit through which culture moved from Latin poetry to vernacular verse and from the monasteries of scholasticism to the popular pathway of Wycliffite reform.
The Empyrean: The Pinnacle of the Medieval World View (Twelfth-Fourteenth Centuries
The heavenly empyrean was the highest expression of the Medieval Weltanschauung (world view). It served as the outermost sphere of the Aristotelian/Ptolemaic geocentric cosmos while possessing an eminent theological status. This paper explores the importance of the empyrean during the Scholastic Period (eleventh through fourteenth centuries).
Beyond Moses, Circumcision, and Pork: What Romans Knew about Jews and How That Knowledge Shaped Imperial Rule
Previous researchers of Jewish history in the Roman Empire have imperfectly employed Greco-Roman sources to describe Roman perceptions of Jews and Judaism by relying on a handful of Greek and Latin written and visual components without attempting to quantify or comprehensively explore this abundant material. Utilizing both quantitative and qualitative methodologies, this dissertation analyzes the vast array of Greco-Roman written and visual sources about Jews and Judaism from the first century BCE to the end of the third century CE. While qualitative reviews of Greek and Latin texts help eliminate potential inconsistencies in the data, computational tools like text-mining analysis quantify the information into calculable results. The addition of visual source material into the framework helps further refine the quantified textual material. Reviews of this data reveal the general traits imperial leaders within the Roman Empire knew about the geography and history of Judaea, Jewish religious beliefs and cultural practices, and Jewish communities in general. Further reviews of the data note regional and, more importantly, temporal variations connecting them to changes both in imperial rule and Judaism. This process presents a more detailed and coherent conception of Roman knowledge of Jews and Judaism than scholars have previously recognized. In addition to highlighting imperial knowledge, this dissertation also demonstrates how Roman authorities drew on this information while ruling over Jewish communities. From this analysis, it is clear Roman imperial authorities formed a complex knowledge of ethnic and religious communities like Jews and applied this information to their rule over these populations.
What has Damascus to do with Paris? A Comparative Analysis of Ibn Taymiyya and Gregory of Rimini: A Fourteenth Century and Late Medieval Rejection of the Use of Aristotelian Logic in the Legitimization of Divine Revelation in the Christian and Islamic Traditions
This thesis is a comparative analysis of Ibn Taymiyya of Damascus and Gregory of Rimini within their respective religious and philosophical traditions. Ibn Taymiyya and Gregory of Rimini rejected the use of Aristotelian logic in the valorization of divine revelation in Islam and Christianity respectively. The translation movements, in Baghdad and then in Toledo, ensured the transmission of Greek scientific and philosophical works to both the Islamic world during the 'Abbasid Caliphate and the Catholic Christian European milieu beginning in the eleventh century. By the fourteenth century both the Islamic and the Catholic European religious traditions had a long history of assimilating Aristotle's Organon. Ibn Taymiyya and Gregory of Rimini rejected the notion, adopted by the kalam and scholastic traditions respectively, that logical demonstration could be used to validate religious doctrine as taught in the Qur'an and the Bible. Ibn Taymiyya rejected demonstration completely but Gregory accepted its qualified use.
Companion to the Gods, Friend to the Empire: the Experiences and Education of the Emperor Julian and How It Influenced His Reign 361-363 AD
This thesis explores the life and reign of Julian the Apostate the man who ruled over the Roman Empire from A.D. 361-363. The study of Julian the Apostate’s reign has historically been eclipsed due to his clash with Christianity. After the murder of his family in 337 by his Christian cousin Constantius, Julian was sent into exile. These emotional experiences would impact his view of the Christian religion for the remainder of his life. Julian did have conflict with the Christians but his main goal in the end was the revival of ancient paganism and the restoration of the Empire back to her glory. The purpose of this study is to trace the education and experiences that Julian had undergone and the effects they it had on his reign. Julian was able to have both a Christian and pagan education that would have a lifelong influence on his reign. Julian’s career was a short but significant one. Julian restored the cities of the empire and made beneficial reforms to the legal, educational, political and religious institutions throughout the Empire. The pagan historians praised him for his public services to the empire while the Christians have focused on his apostasy and “persecution” of their faith. With his untimely death in Persia, Julian’s successor Jovian, reversed most of his previous reforms and as such left Julian as the last pagan emperor of the Roman Empire.
Manhood in Spain: Feminine Perspectives of Masculinity in the Seventeenth Century
The question of decline in the historiography of seventeenth-century Spain originally included socio-economic analyses that determined the decline of Spain was an economic recession. Eventually, the historiographical debate shifted to include cultural elements of seventeenth-century Spanish society. Gender within the context of decline provides further insight into how the deterioration of the Spanish economy and the deterioration of Spanish political power in Europe affected Spanish self-perception. The prolific Spanish women writers, in addition, featured their points of view on manhood in their works and created a model of masculinity known as virtuous masculinity. They expected Spanish men to perform their masculine duties as protectors and providers both in public and in private. Seventeenth-century decline influenced how women viewed masculinity. Their new model of masculinity was based on ideas that male authors had developed, but went further by emphasizing men treating their wives well.
The American Doctrine for the Use of Naval Gunfire in Support of Amphibious Landings: Myth vs. Reality in the Central Pacific of World War II.
The United States Marine Corps and the United States Navy developed during the interwar period a doctrine that addressed the problems inherent in the substitution of naval gunfire for artillery support in an amphibious assault. The invasion of Betio Islet, Tarawa Atoll, in November of 1943 was the first test of this doctrine. It has been said many times since the war that the doctrine basically passed this test and that lessons learned at Tarawa increased the efficiency with which the Marine Corps and Navy applied the prewar doctrine during the rest of the war. An analysis of the planning and execution of naval bombardments in the Central Pacific Campaign, after the invasion of the Gilberts, does not support this claim. This analysis leads the researcher to three conclusions. First, the Japanese developed defenses against many of the effects of the gunfire support doctrine that blunted much of the force of American firepower. American planners were slow to recognize the implications of these changes and, consequently, were slow to react to them. Second, many naval commanders responsible for providing naval gunfire support for Central Pacific operations still equated tonnage of ordnance to effectiveness of bombardment, regardless of their frequent references to "the lessons of Tarawa." Finally, strategic concerns and outright ignorance played a large part in determining the use of naval gunfire, the first taking precedence over the "lessons" and the second leading to the ignoring of the "lessons" all together.
Negotiating Interests: Elizabeth Montagu's Political Collaborations with Edward Montagu; George, Lord Lyttelton; and William Pulteney, Lord Bath
This dissertation examines Elizabeth Robinson Montagu's relationships with three men: her husband, Edward Montagu; George Lyttelton, first baron Lyttelton; and William Pulteney, earl of Bath to show how these relationships were structured and how Elizabeth Montagu negotiated them in order to forward her own intellectual interests. Montagu's relationship with her husband Edward and her friendships with Lord Lyttelton and Lord Bath supplied her with important outlets for intellectual and political expression. Scholarly work on Montagu's friendships with other intellectual women has demonstrated how Montagu drew on the support of female friends in her literary ambitions, but at the same time, it has obscured her equally important male relationships. Without discounting the importance of female friendship to Montagu's intellectual life, this study demonstrates that Montagu's relationships with Bath, Lyttleton, and her husband were at least as important to her as those with women, and that her male friendships and relationships offered her entry into the political sphere. Elizabeth Montagu was greatly interested in the political debates of her day and she contributed to the political process in the various ways open to her as an elite woman and female intellectual. Within the context of these male friendships, Montagu had an opportunity to discuss political philosophy as well as practical politics; as a result, she developed her own political positions. It is clear that contemporary gender conventions limited the boundaries of Montagu's intellectual and political concerns and that she felt the need to position her interests and activities in ways that did not appear transgressive in order to follow her own inclinations. Montagu represented her interest in the political realm as an extension of family duty and expression of female tenderness. In this manner, Montagu was able to forward her own opinions without appearing to cross conventional gender boundaries.
Cardinal Giovanni Battista De Luca: Nepotism in the Seventeenth-century Catholic Church and De Luca's Efforts to Prohibit the Practice
This dissertation examines the role of Cardinal Giovanni Battista de Luca in the reform of nepotism in the seventeenth-century Catholic Church. Popes gave very large amounts of money to their relatives and the burden of nepotism on the Catholic Church was very onerous. The Catholic Church was crippled by nepotism and unable to carry out its traditional functions. Although Cardinal de Luca and Pope Innocent XI worked tirelessly to end nepotism, they were thwarted in their attempts by apprehension among the Cardinals concerning conciliarism and concerning the use of reform measures from the Council of Trent; by Gallicanism and the attempts of the French King to exercise power over the French Church; and by the entrenchment of nepotism and its long acceptance within the Church. Cardinal de Luca and Innocent XI were not able to push through reforms during their lifetimes but Pope Innocent XII was able to complete this reform and pass a reform Bull. This dissertation has two complementary themes. First, a confluence of circumstances allowed for the unfettered growth of nepotism in the seventeenth-century Church to the point of threatening the well-being of the Catholic Church. Reform was not undertaken until the threat to Church finances was severe. Secondly, two upstanding and honest reformers arose in the Catholic Church to correct the problem, de Luca and Innocent XI. The achievements of Cardinal de Luca, also an important reformer of the Canon Law, are almost unknown to an English-speaking audience.
The Reformation-Era Church Courts of England: A Study of the Acta of the Archidiaconal and Consistory Court at Chester, 1540-1542
Much work has been done over the last fifty years in the study of the English ecclesiastical courts. One court that thus far has escaped much significant scholarly attention, however, is the one located in Chester, England. The author analyzes the acta of that court in order to determine what types of cases were being heard during the years 1540-42. His analysis shows that the Chester court did not deviate significantly from the general legal and theological structure and function of Tudor church courts of the period.
The Martial Arts of Medieval Europe
During the late Middle Ages and into the Renaissance, fighting books—Fechtbücher—were produced in northern Italy, among the German states, in Burgundy, and on the Iberian peninsula. Long dismissed by fencing historians as “rough and untutored,” and largely unknown to military historians, these enigmatic treatises offer important insights into the cultural realities for all three orders in medieval society: those who fought, those who prayed, and those who labored. The intent of this dissertation is to demonstrate, contrary to the view of fencing historians, that the medieval works were systematic and logical approaches to personal defense rooted in optimizing available technology and regulating the appropriate use of the skills and technology through the lens of chivalric conduct. I argue further that these approaches were principle-based, that they built on Aristotelian conceptions of arte, and that by both contemporary and modern usage, they were martial arts. Finally, I argue that the existence of these martial arts lends important insights into the world-view across the spectrum of Medieval and early Renaissance society, but particularly with the tactical understanding held by professional combatants, the knights and men-at-arms. Three treatises are analyzed in detail. These include the anonymous RA I.33 Latin manuscript in the Royal Armouries at Leeds; the early German treatise attributed to Hanko Döbringer that glosses the great Johannes Liechtenauer; and the collection of surviving treatises by the Friulian master, Fiore dei Liberi. Each is compared in order to highlight common elements of usage that form the principles of the combat arts.
Exposing the Spectacular Body: The Wheel, Hanging, Impaling, Placarding, and Crucifixion in the Ancient World
This dissertation brings the Ancient Near Eastern practice of the wheel, hanging, impaling, placarding, and crucifixion (WHIPC) into the scholarship of crucifixion, which has been too dominated by the Greek and Roman practice. WHIPC can be defined as the exposure of a body via affixing, by any means, to a structure, wooden or otherwise, for public display (Chapter 2). Linguistic analysis of relevant sources in several languages (including Egyptian hieroglyphics, Sumerian, Hebrew, Hittite, Old Persian, all phases of ancient Greek, and Latin) shows that because of imprecise terminology, any realistic definition of WHIPC must be broad (Chapter 3). Using methodologies and interdisciplinary approaches drawn from art history, archaeology, linguistic analysis, and digital humanities, this work analyzes scattered but abundant evidence to piece together theories about who was crucified, when, how, where, and why. The dissertation proves that WHIPC records, written and visual, were kept for three primary functions: to advertise power, to punish and deter, and to perform magical rituals or fulfill religious obligations. Manifestations of these three functions come through WHIPC in mythology (see especially Chapter 4), trophies (Chapter 5), spectacles, propaganda, political commentary, executions, corrective torture, behavior modification or prevention, donative sacrifices, scapegoat offerings, curses, and healing rituals. WHIPC also served as a mode of human and animal sacrifice (Chapter 6). Regarding the treatment of the body, several examples reveal cultural contexts for nudity and bone-breaking, which often accompanied WHIPC (Chapter 7). In the frequent instances where burial was forbidden a second penalty, played out in the afterlife, was intended. Contrary to some modern assertions, implementation of crucifixion was not limited by gender or status (Chapter 8). WHIPC often occurred along roads or on hills and mountains, or in in liminal spaces such as doorways, cliffs, city gates, and city walls (Chapter 9). From the Sumerians to the …
London, Ankara, and Geneva: Anglo-Turkish Relations, The Establishment of the Turkish Borders, and the League of Nations, 1919-1939
This dissertation asserts the British primacy in the deliberations of the League of Nations Council between the two world wars of the twentieth century. It maintains that it was British imperial policy rather than any other consideration that ultimately carried the day in these deliberations. Given, as examples of this paramountcy, are the discussions around the finalization of the borders of the new republic of Turkey, which was created following the collapse of the Ottoman Empire at the end of the First World War. These discussions focused on three areas, the Mosul Vilayet or the Turco-Iraqi frontier, the Maritza Delta, or the Turco-Greek frontier, and the Sanjak of Alexandretta or the Turco-Syrian frontier.
Lucca in the Signoria of Paolo Guinigi, 1400-1430
This study analyzes the once great medieval Tuscan capital of Lucca's struggle for survival at the beginning of the fifteenth century. This was the age of the rise of regional states in Italy, and the expansionistic aims of Milan, Florence and others were a constant challenge to city-states such as Lucca which desired a political and cultural status quo. Yet, it was a challenge that was successfully met; unlike Pisa, Siena, Perugia, and various other major Tuscan cities, Lucca did not succumb to Milanese or Florentine aggression in the early Quattrocento. Why it did not is a major topic of discussion here. One of the means in which the Lucchese faced the new political and military realities of the time was the establishment of a monarchial system of government in the signoria of Paolo Guinigi (r. 1400-1430). The Guinigi Signoria was not characterized by the use of intimidation and violence, but rather by clientage, kinship and neighborhood bonds, marriage alliances, and the general consent of the people. Paolo garnered the consent of the people at first because his wealth allowed him to protect Lucca and its contado to a greater extent than would have been possible otherwise, and because of his family's long ties with the powerful Visconti of Milan; he held it later because he provided the city-state with capable leadership. This study extends the evidence of recent scholars that every Italian Renaissance city was unique based on its particular geography, alliances, civic wealth, and a number of other factors. Lucca in the period of Paolo Guinigi, a monarchy in the setting of one of the traditionally most republican cities of Italy, provides a most interesting example. “Civic humanism,” for example, has a decidedly different slant in Lucca than elsewhere, and is best exemplified in the figure of Giovanni …
The Concept of Purgatory in England
It is not the purpose of this dissertation to present a history of Purgatory; rather, it is to show through the history the influence of purgatorial doctrine on the English lay community and the need of that community for this doctrine. Having established the importance this doctrine held for so many in England, with an examination of the chantry institution in England, this study then examines how this doctrine was stripped away from the laity by political and religious reformers during the sixteenth century. Purgatorial belief was adversely affected when chantries were closed in execution of the chantry acts under Henry VIII and Edward VI. These chantries were vital to the laity and not moribund institutions. Purgatorial doctrine greatly influenced the development and concept of the medieval English community. Always seen to be tightly knit, this community had a transgenerational quality, a spiritual and congregational quality, and a quality extending beyond the grave. The Catholic Church was central to this definition of community, distributing apotropaic powers, enhancing the congregational aspects, and brokering the relationship with the dead. The elements of the Roman liturgy were essential to community cohesiveness, as were the material and ritual supports for this liturgy. The need of the community for purgatorial doctrine shaped and popularized this doctrine Next, an analysis of surviving and resurging elements of expiatory rites is explored; ritual, especially that surrounding death, as well as the relationship with the dead, were sorely missed when stripped away through political actions linked to Protestant belief. This deficiency of ritual aspects within the emerging Protestant religion became evident in further years as some of the same customs and rituals that were considered anathema by Protestants slowly crept back into the Protestant liturgy in an attempt to restore the relationship between the living and the dead. Strong …
"For Reformation and Uniformity": George Gillespie (1613-1648) and the Scottish Covenanter Revolution
As one of the most remarkable of the Scottish Covenanters, George Gillespie had a reputation in England and Scotland as an orthodox Puritan theologian and apologist for Scottish Presbyterianism. He was well known for his controversial works attacking the ceremonies of the Church of England, defending Presbyterianism, opposing religious toleration, and combating Erastianism. He is best remembered as one of the Scottish Commissioners to the Westminster Assembly in London, which sought to reform the English Church and establish a uniform religion for the two kingdoms. This study assesses his life, ideas, and legacy. In Gillespie's estimation revelation and reason played complementary roles in the Christian life. While the Fall had affected man's reasoning abilities, man could rely upon natural law and scholarship as long as one kept them within the limits of God's truth revealed in Scripture. Moreover, he insisted that the church structure its worship ceremonies, government, and discipline according to the pattern set forth in the Bible. In addition, he emphasized the central role of God's Word and the sacraments in the worship of God and stressed the importance of cultivating personal piety. At the heart of Gillespie's political thought lay the Melvillian theory of the two kingdoms, which led him to reject Erastianism as subordinating the church to the power of the state. Furthermore, his delineation of the limits of the authority of the civil magistrate, presented a challenge to the state's authority and led him to formulate a radical version of the Covenanter doctrine of resistance to the state. While Gillespie supported uniformity of religion between England and Scotland, opposed religious toleration, and rejected the Engagement with King Charles, none of these causes proved successful in his lifetime. Yet these ideas influenced generations of Resolutioners, Protestors, Cameronians, and other heirs of the Scottish Covenanter tradition.
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