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"Driving Lessons" and Other Stories
A study through short stories of the emotional effects on close family relationships before and after a traumatic death.
"Running from My Youth": Essays
Running From My Youth: Essays is a collection of nonfiction essays that explore important moments and experiences from the narrator's youth, and how he has addressed and remembered them in the years since. Some of the essays explore the narrator's time as a distance-runner, while others explore the awkwardness and discomfort onset by religion and nudity.
Your Blues Ain't Like Mine: Voices from the Other Side of the Color Line
This dissertation examines intra-racial colorism in works by writers who began their careers during the Harlem Renaissance, but whose writings span almost a century. In these writings, colorism; which can be defined as a bias directed toward an individual that is based on skin tone, is portrayed an intra-racial practice that results from the internalization of racist ideals. The practice relies on a hierarchy that most often privileges those closest to the color line. However, these depictions also show that the preponderance of skin tones can sometimes determine who is targeted. For the purposes of this study it is called reverse colorism when the bias is directed by individuals darker in skin tone toward those who are lighter. Consequently, the careful descriptions of the shades and hues of black characters becomes more than aesthetics and can be seen as a coded reference to experiential differences. While Alain Locke hailed the start of the Harlem Renaissance to signal the rise of The New Negro, the writings featured by female writers in this dissertation advance a less optimistic reality for women, who had to contend with both inter- and intra-racial bias because of their skin tone. Colorism is identified as a particularly prevalent presence in the lives of black women, who also saw skin tone subjectively and viewed themselves as darker than their male counterparts.
Animals Alive and Dead
Collection of poems.
Brazos
Brazos is a collection of poetry that comments on and critiques life in a small town in Texas. These poems situate the speaker both in this town and in spaces removed from the town, but the work always grapples with questions of how the speaker identifies himself via the relationship to that space. The creative portion is accompanied by a critical introduction that looks at the intersections of poetry and the lyric essay.
Flotsam: Men in Isolation
An interrogation of male behavior in isolated masculine spaces through short stories, an essay, and chapters from a novel-in-progress.
Given That the Body Was Made
A collection of poems that explores notions of disability, family, and belief, with a preface that meditates on questions related to the ethical ramifications of various approaches to the making of poetry and art that takes up the suffering of others as subject matter.
The Last Karankawas: Stories
A collection of interconnected short stories set in diverse corners of Texas, converging on Galveston Island before and after Hurricane Ike.
"Life Holders"
Life Holders is a collection of personal essays reflecting on my interactions with others concerning my military service.
Poor Things: Objects, Ownership, and the Underclasses in American Literature, 1868-1935
This dissertation explores both the production of underclass literature and the vibrancy of material between 1868-1935. During an era of rampant materialism, consumer capitalism, unchecked industrialism, and economic inequality in the United States, poor, working class Americans confronted their socioeconomic status by abandoning the linear framework of capitalism that draws only a straight line between market and consumer, and engaging in a more intimate relationship with local, material things – found, won, or inherited – that offered a sense of autonomy, belonging, and success. The physical seizure of property/power facilitated both men and women with the ability to recognize their own empowerment (both as individuals and as a community) and ultimately resist their marginalization by leveling access to opportunity and acquiring or creating personal assets that could be generationally transferred as affirmation of their family's power and control over circumstance. Reading into these personal possessions helps us understand the physical and psychological conflicts present amongst the underclasses as represented in American literature, and these conflicts give rise to new dynamics of belonging as invested in the transformative experience of ownership and exchange. If we can understand these discarded, poor, and foreign things and people as possessing dynamic and vibrant agency, then we will change the ethics of objectifying and ostracizing discarded, poor, and foreign humans, then and now.
Union: A Novel
Union is a novel about a Super AI that takes over all human technology.
"A Very Fine Piece of Writing": Parnell and the Joycean Text, 1905-1922
Charles Stewart Parnell was James Joyce's most significant political influence to a degree that has yet to be fully acknowledged or explored. This thesis proposes a "theory of Parnell" in Joyce's works up to the end of Ulysses, arguing that close attention to Parnell's evolution points to a significant shift in the evolution of Joyce's literary forms. In Joyce's juvenilia, political writings, and early fiction, Parnell always appears with a heroic, even Messianic, cast, which the most significant moments in the fiction pair with a strict adherence to dramatic forms. However, significant moments in both "Ivy Day in the Committee Room" and A Portrait of the Artist as a Young Man lay the groundwork for stylistic and representative transformations in Ulysses. In that novel, the myth of Parnell is deflated, even as Joyce appropriates its most essential qualities in the development of his panoply of styles. Episodes from "Telemachus" to "Wandering Rocks" critically examine the myth of Parnell even as they link it with the constraints of dramatic forms. Later episodes, most notably "Cyclops," "Circe," and "Eumaeus" attempt to make use of elements of "Parnellite" style, training a community of readers in acts of collective imagination that keep the Parnellite spirit alive by moving away from a strict focus on his historical specificity.
Homeland/Split
A collection of creative non-fiction essays that document the life of an Indian American immigrant.
Jeff Pickell: New and Selected
A collection of prose.
Lollardy and Eschatology: English Literature c. 1380-1430
In this dissertation, I examine the various ways in which medieval authors used the term "lollard" to mean something other than "Wycliffite." In the case of William Langland's Piers Plowman, I trace the usage of the lollard-trope through the C-text and link it to Langland's dependence on the Parable of the Wheat and the Tares. Regarding Chaucer's Parson's Tale, I establish the orthodoxy of the tale's speaker by comparing his tale to contemporaneous texts of varying orthodoxy, and I link the Parson's being referred to as a "lollard" to the eschatological message of his tale. In the chapter on The Book of Margery Kempe, I examine that the overemphasis on Margery's potential Wycliffism causes everyone in The Book to overlook her heretical views on universal salvation. Finally, in comparing some of John Lydgate's minor poems with the macaronic sermons of Oxford, MS Bodley 649, I establish the orthodox character of late-medieval English anti-Wycliffism that these disparate works share. In all, this dissertation points up the eschatological character of the lollard-trope and looks at the various ends to which medieval authors deployed it.
Rearranging an Infinite Universe: Literary Misprision and Manipulations of Space and Time, 1750-1850
This project explores the intersection of literature and science from the mid-eighteenth century to the mid-nineteenth century in the context of this shift in conceptions of space and time. Confronted with the rapid and immense expansion of space and time, eighteenth and nineteenth-century philosophers and authors sought to locate humans' relative position in the vast void. Furthermore, their attempts to spatially and temporally map the universe led to changes in perceptions of the relationship between the exterior world and the interior self. In this dissertation I focus on a few important textual monuments that serve as landmarks on this journey. During the eighteenth and nineteenth centuries, the intersection of literary and scientific texts transformed perceptions of space and time. These transformations then led to further advancements in the way scientific knowledge was articulated. Imagination became central to scientific writing at the same time it came to dominate literary writing. My project explores these intersecting influences among literature, astronomy, cosmology, and geology, on the perceptions of expanding space and time.
Constructing Taiwan: Taiwanese Literature and National Identity
In this work, I trace and reconstruct Taiwan's nation-formation as it is reflected in literary texts produced primarily during the country's two periods of colonial rule, Japanese (1895-1945) and Kuomintang or Chinese Nationalist Party (KMT) (1945-1987). One of my central arguments is that the idea of a Taiwanese nation has historically emerged from the interstices of several official and formal nationalisms: Japanese, Chinese, and later Taiwanese. In the following chapters, I argue that the concepts of Taiwan and Taiwanese have been formed and enriched over time in response to the pressures exerted by the state's, colonial or otherwise, pedagogical nation-building discourses. It is through an engagement with these various discourses that the idea of a Taiwanese nation has come to be gradually defined, negotiated, and reinvented by Taiwanese intellectuals of various ethnic backgrounds. I, therefore, focus on authors whose works actively respond to and engage with the state's official nationalism. Following Homi Bhabha's explication in his famous essay "DissemiNation," the basic premise of this dissertation is that the nation, as a narrated space, is not simply shaped by the homogenizing and historicist discourse of nationalism but is realized through people's diverse lived experience. Thus, in reading Taiwanese literature, it is my intention to locate the scraps, patches, and rags of daily life represented in a select number of texts that signal the repeating and reproductive energy of a national life and culture.
The Hoboken War Bride: A Novel
The Hoboken War Bride is a work of historical fiction set in Hoboken, New Jersey during World War II. A young soldier named Daniel and an aspiring actress named Hildy marry days after meeting, though the marriage is doomed to fail. This young couple is not compatible. Daniel ships out to basic training the day after their hasty marriage, leaving Hildy behind with his family, the Anellos, who she quickly becomes attached to. Hildy is exposed to family in a way she had never lived with her own, embracing them even though she doubts she'll ever have a future with Daniel. When Daniel returns after the end of the war, the young couple try to make their marriage work, but it fails almost immediately. Both Hildy and Daniel struggle to pick themselves up after their divorce, finding themselves making choices they never thought they would when they were younger.
"Let It Run"
Let It Run is the story of Oakley Isom, a neurotic, disturbed young woman stuck in a small town of two thousand people where she lives with her father, Waldemyre, a fly-fishing guide. Oakley works at the local newspaper as the editor of the "What's Biting?" section, something the fishermen live by. Oakley also works nights at a therapeutic boarding school for troubled youth. Entrenched in a world of self-loathing and obsessive thoughts, Oakley spends her time dreaming of a way out of Victor, Idaho. When a murder in the small town pulls Oakley into its eddy, she attempts to escape into her own compulsive thoughts, and the friendship of a striking young therapist at the boarding school. Unusual events continue to unfold, reeling Oakley in, and she must face a reality far more disturbing than a killer on the loose. Cosmic bottom line, the dissertation novel is about the issues of human identity, and if memory is fixed or dynamic, unified or multiple—and how readers deal with loss, guilt, and regret.
The Divine Coming of the Light
The Divine Coming of the Light is a memoir-in-essays that covers an experience, from 2007 to 2010, when I lived in Kosuge Village (population 900), nestled in the mountains of central Japan. I was the only foreigner there. My memoir uses these three years as a frame to investigate how landscape affects identity. The book profiles who I was before Japan (an evangelical and then wilderness guide), why I became obsessed with mountains, and the fall-out from mountain obsession to a humanistic outlook. The path my narrator takes is one of a mountain hike. I was born in tabletop-flat West Texas to conservative, Christian parents in the second most Republican county by votes in America. At 19, I made my first backpacking trip to the San Juan Mountains of western Colorado and was awed by their outer-planetary-like massiveness. However, two friends and I became lost in the wilderness for three days without cell phones. During this time, an obsession possessed me as we found our way back through the peaks to safety, a realization that I could die out there, yes, but amid previously unknown splendor. I developed an addiction to mountains that weakened my religious faith. Like the Romantic poets before me, God transferred from the sky to the immense landscape. I jettisoned my beliefs and became an outdoor wilderness instructor. On every peak I traveled up, I hoped to recreate that first conversion experience when I was lost in the woods. After college, while teaching English in Kosuge Village, I learned about the mountain-worshipping religion Shugendo: a mixture of Buddhism, Shintoism, and Shamanism. I climbed dozens of peaks, spending several days backpacking. However, while in Japan, I was nearly fatally injured on a solo, month-long hike. I saw the accident as a warning and turned my attention to …
"Notes for the Manual Assembly"
A collection of poems that seeks the balance between imagination and reality that Wallace Stevens calls for in art, with a preface exploring Elaine Scarry's On Beauty and Being Just through the work of two contemporary poets.
The Aesthetics of Sin: Beauty and Depravity in Early Modern English Literature
This dissertation argues that early modern writers such as William Shakespeare, Thomas Middleton, George Herbert, John Milton, and Andrew Marvell played a critical role in the transition from the Neoplatonic philosophy of beauty to Enlightenment aesthetics. I demonstrate how the Protestant Reformation, with its special emphasis on the depravity of human nature, prompted writers to critique models of aesthetic judgment and experience that depended on high faith in human goodness and rationality. These writers in turn used their literary works to popularize skepticism about the human mind's ability to perceive and appreciate beauty accurately. In doing so, early modern writers helped create an intellectual culture in which aesthetics would emerge as a distinct branch of philosophy.
Corporeal Judgment in Shakespeare's Plays
In this dissertation, I examine the complex role that the body played in early modern constructions of judgment. Moving away from an overreliance on anti-theatrical texts as the authority on the body in Shakespeare's plays, my project intervenes in the field Shakespearean studies by widening the lens through which scholars view the body's role in the early modern theater. Through readings of four plays—Richard II, Hamlet, King Lear, and The Winter's Tale—I demonstrate that Shakespeare uses a wide range of ideas about the human body from religious, philosophical, medical, and cultural spheres of thought to challenge Puritan accusations that the public theater audience is incapable of rational judgment. The first chapter outlines the parameters of the project. In Chapter 2, I argue that Richard II draws parallels between the theatrical community and the community created through the sacramental experiences of baptism and communion to show that bodies play a crucial role in establishing common experience and providing an avenue for judgment. In Chapter 3, I argue that Shakespeare establishes correspondences between bodily and social collaboration to show how both are needed for the memory-making project of the theater. In the next chapter, I show how Shakespeare appropriates what early moderns perceived of as the natural vulnerability in English bodies to suggest the passionate responses associated with impressionability can actually be sources of productive judgment and self-edification. I argue the storm models this passionate judgment, providing a guide for audience behavior. In Chapter 5, I argue that the memories created by and within the women in The Winter's Tale evoke the tradition of housewifery and emphasize the female role in preservation. Female characters stand in for hidden female contributors to the theater and expose societal blindness to women's work. Through each of these chapters, I argue that Shakespeare's plays emphasize the …
"Failure to Yield": Essays
Failure to Yield is a collection of creative nonfiction that explores themes of presence and emotional connection and expression. The seven essays, which include three flash essays, explore the themes by reflecting on such topics as marriage, parent-child relationships and addiction. The collection is woven together by the author's relationships with her parents and children and by her experiences growing up in a small town in Iowa.
The Hybrid Hero in Early Modern English Literature: A Synthesis of Classical and Contemplative Heroism
In his Book of the Courtier, Castiglione appeals to the Renaissance notion of self-fashioning, the idea that individuals could shape their identity rather than relying solely on the influence of external factors such as birth, social class, or fate. While other early modern authors explore the practice of self-fashioning—Niccolò Machiavelli, for example, surveys numerous princes identifying ways they have molded themselves—Castiglione emphasizes the necessity of modeling one's-self after a variety of sources, "[taking] various qualities now from one man and now from another." In this way, Castiglione advocates for a self-fashioning grounded in a discriminating kind of synthesis, the generation of a new ideal form through the selective combination of various source materials. While Castiglione focuses on the moves necessary for an individual to fashion himself through this act of discriminatory mimesis, his views can explain the ways authors of the period use source material in the process of textual production. As poets and playwrights fashioned their texts, they did so by consciously combining various source materials in order to create not individuals, as Castiglione suggests, but characters to represent new cultural ideals and values. Early moderns viewed the process of textual, as well as cultural production, as a kind of synthesis. Creation through textual fusion is particularly common in early modern accounts of the heroic, in which authors synthesize classical conceptions of the hero, which privilege the completion of martial feats, and Christian notions of the heroic, based on the contemplative nature of Christ. In this dissertation, I demonstrate how Thomas Kyd in The Spanish Tragedy (1585), Edmund Spenser in The Faerie Queene (1590), William Shakespeare in Titus Andronicus (1594), and John Milton in A Mask Presented at Ludlow Castle (1632) syncretized classical and Christian notions of the heroic ideal in order to comment upon and shape political, social, …
"A Kind of Ghost"
A mosaic of past and present, mother and daughter, body and spirit: A Kind of Ghost inhabits memory and imagined spaces, haunting and begging to be remembered.
Xenotopia: Death and Displacement in the Landscape of Nineteenth-Century American Authorship
This dissertation is an examination of the interiority of American authorship from 1815–1866, an era of political, social, and economic instability in the United States. Without a well-defined historical narrative or an established literary lineage, writers drew upon death and the American landscape as tropes of unity and identification in an effort to define the nation and its literary future. Instead of representing nationalism or collectivism, however, the authors in this study drew on landscapes and death to mediate the crises of authorial displacement through what I term "xenotopia," strange places wherein a venerated American landscape has been disrupted or defamiliarized and inscribed with death or mourning. As opposed to the idealized settings of utopia or the environmental degradation of dystopia, which reflect the positive or negative social currents of a writer's milieu, xenotopia record the contingencies and potential problems that have not yet played out in a nation in the process of self-definition. Beyond this, however, xenotopia register as an assertion of agency and literary definition, a way to record each writer's individual and psychological experience of authorship while answering the call for a new definition of American literature in an indeterminate and undefined space.
Developer
A chapbook-length collection of poems.
Momentarium
"Momentarium" is a collection of poems that examines the instability of moments. By engaging with photography, the poems examine the strengths and flaws in representation. Qualified accuracy, in other words representations that exact no absolute authenticity, are paradoxically, most accurate. The original poems attempt to express both empathy an end to empathy, "I mean to give you what you cannot keep: a blue twice as true" and "I mean to give you what I cannot." The competing forces animate a contingent moment, before it becomes the past.
Second Life, Second Chance
This is a collection of two stories, one fiction and one non-fiction, in communication with one another. Both stories explore how trauma can transform a life. In "Tabula Rasa," Mena is unable to recall her past after being beaten and left for dead. She must choose whether to uncover her past or forget it and move forward with her life. Set in a town run by witches, Mena learns that both choices are dangerous. In "Eternal Second," the narrator recounts the aftermath of her husband's suicide. She explores how trauma invades all aspects of her life. In both stories, women must navigate a new life created by the destruction of the old one.
"How Can We Know the Dancer from the Dance?": Cognitive Poetics and William Butler Yeats's Poetry
Cognitive poetics, the recently developed field of literary theory which utilizes principles from cognitive science and cognitive linguistics to examine literature, is applied in this study to an exploration of the poetry of William Butler Yeats. The theoretical foundation for this approach is embodiment theory, the concept from cognitive linguistics that language is an embodied phenomenon and that meaning and meaning construction are bodily processes grounded in our sensorimotor experiences. A systematic analysis including conceptual metaphors, image schemas, cognitive mappings, mental spaces, and cognitive grammar is applied here to selected poems of Yeats to discover how these models can inform our readings of these poems. Special attention is devoted to Yeats's interest in the mind's eye, his crafting of syntax in stanzaic development, his atemporalization through grammar, and the antinomies which converge in selected symbols from his poems.
Inscrutable House
A collection of poetry.
Misrecognized and Misplaced: Race Performed in African American Literature, 1900-2015
In my dissertation, I explore the ways in which racial identity is made complex through various onlookers' misrecognition of race. This issue is particularly important considering the current state of race relations in the United States, as my project offers a literary perspective and account of the way black authors have discussed racial identity formation from the turn of the century through the start of the twenty-first century. I highlight many variations of misrecognition and racial performance as a response to America's obsession with race.
"Off Main Street": Stories
"Off Main Street" is a collection of short stories concerned, primarily, with the expression of womanhood in the American Midwest.
Spectral Evidence
Spectral Evidence is a collection of poems that instigates a variety of omens, signs, divinations, and folktales to explore the concept of wish fulfillment. They arise in obedience to the compulsion to repeat past dramas brought on by failed love, the nostalgia of childhood, the damning legacy of language, the restriction of gender roles, death, etc. In order to quell these anxieties, the speaker looks beyond the self to both history and mythology, often invented mythologies as an attempt to control or recast the story-to give shape to the obscurities of life by creating a system of belief in order to forge meaning or confuse oneself into believing. In many ways this collection is all about belief or in wanting to believe. Through language, God is written into existence. God is the name of the blanket we put over the mystery to give it shape. Here, in this collection, God is an ant's egg. a cherry pit, a colony of white moths, a severed hand, the color red, a little bird. This collection explores these vehicles of meaning, the words that provide the shell of meaning, and the power of invention in hopes to gain control over what is deemed uncontrollable. While the speaker may be casting omens as "pre-ordained" entities outside of her power, it is her convictions in these signs that her own psychological and associative link between their meaning and their appearance that she conjures and creates because the existing systems of language, religion, and belief do not serve her. This creation is what is powerful. It is healing. It is birth. It is not involuntary wish fulfillment. It is the deliberative satisfaction of desire-on of the most insurrectionary acts a woman can execute.
"That Every Christian May Be Suited": Isaac Watts's Hymns in the Writings of Early Mohegan Writers, Samson Occom and Joseph Johnson
This thesis considers how Samson Occom and Joseph Johnson, Mohegan writers in Early America, used the hymns of English hymnodist, Isaac Watts. Each chapter traces how either Samson Occom or Joseph Johnson's adapted Isaac Watts's hymns for Native communities and how these texts are sites of affective sovereignty.
Clocks and Mirrors
The essays featured in this collection highlight the gaps, as well as parallels, between mental illness and the human condition. In "Appearances," the narrator struggles with her own visual identity especially after reflecting on her Mom's own lengthy history with the mirror. In "Migrations," the lyrical voice of the narrator carries the reader through the typical day of a clinically depressed female character. Lastly, "Attempting the Fall," addresses the issues society has with mental illness by following the narrator from her suicide attempt to the mental ward.
"Refugees" and Others
Refugees, a novel in progress, begins in the collective first-person with a group of people who live on the same residential street of middle-class homes in an east coast American city and are experiencing the most exquisitely vivid aurora borealis to appear in recorded history. But they quickly learn that this gorgeous wonder is a harbinger of civilization's demise and possibly the end of all life on the planet, because the solar storms causing the sky's fantastic nightly coloring is also slowly stripping away the atmosphere and leeching oxygen into space. This "we" narrative switches to third person, moving between two characters—Julie and Amira—as the narrative moves forward. The first chapter covers the first few months of this apocalyptic crisis, and Julie and Amira are central as they are forced decide if they still have the strength and the will to even attempt survival in these new and brutal circumstances. The second chapter, also told in third person, picks up seventeen years in the future with Aya, Amira's daughter who was six during the initial atmospheric disaster. A small group survived in an underwater refuge, recently discovered the atmosphere above had healed over time, and sent an excursion group, including Aya, to evaluate the changing environment. This chapter reveals the history and particular struggles of these characters living in this complex society, both residual and nascent. The third chapter returns to the group of neighbors—including Julie and Amira—seventeen years prior, immediately following the catastrophic event as their story continues to unfold. This chapter opens, like the first chapter, in the "we" voice, tracing the movement of the group south in a search for help and a desperate, though orderly, effort toward survival. This next phase of their journey introduces fresh conflicts and new characters and points to approaching challenges and …
Unclean Slates: Stories
Unclean Slates: Stories is a collection of seven short stories that comments on the nature of family ties, and how such ties help form a sense of identity. Each story focuses on a separate protagonist, all of whom strive for a new beginning or an escape from some aspect of their current lives. The short story cycle of this collection is held together not by place or characters, but ultimately by the theme of wishing for a new beginning: they share a desire to fix some dissatisfying element of their lives. Mostly from the point of view of blue-collar characters leading mundane middle-class lives, these stories provide commentary on what it means to run from the conditions that make up one's sense of identity. Most of the revelations formed throughout these stories lead to a sense of acceptance of these conditions, and an understanding that family and history make up part of human consciousness. While the specific locations presented in these stories are not necessarily the same, each story seeks to focus on a location that proves to be fundamental to the makeup of the protagonist. The cities and geographic locations themselves are not as important as the specifics: the schools, diners, lakes, and so forth where these characters find themselves contemplating their disillusionment about where their lives have brought them. Facing everything from postpartum depression to simply missing out on a career opportunity, these characters all experience a sense of loss that brings them together in a way that is recognizable to the reader as the collection progresses.
Wake
Preface: A consideration of the New Sincerity movement in contemporary American poetics in the work of Tao Lin, Matt Hart, and Dorothea Lasky. Creative work: A three section book of poetry exploring elegy, form, and the intersection of strangeness and domesticity.
"Counting Out The Harvest"
"Counting Out The Harvest" is a collection of poems exploring intimate encounters. The poems reflect on encounters with memories, family, and the natural and cosmic worlds. In one of the poems, "Red-Throated Anole," the speaker works desperately to save a small dying lizard. In "Ice Storm, Post-Divorce," the speaker attempts to decipher a cluster of ladybugs taking refuge in her room. In the title poem, a couple wonders patiently if their crop will eventually grow. In each of these poems there is a present longing for the construction of a meaningful identity by means of the encounter, but the intersection between speaker and world falls short of satisfaction, whether the faultiness lies in the body's inability to find full sustenance, or in the ever-changing fluidity of memory to find stability. But the poems progress from pressing against this difficulty toward finding a contented resignation to the world's cyclical order. The final line of the manuscript, "disrobe a layer to begin again," indicates an arrival at satisfaction, which is found ultimately in continuation.
Nym (A Novel)
This dissertation consists of a literary novel. A preface deals with issue of introducing philosophical ideas into fictional works, with special emphasis on the techniques of ambiguity and destabilization of reality, as deployed in the novel.
Reading the Ruptured Word: Detecting Trauma in Gothic Fiction from 1764-1853
Using trauma theory, I analyze the disjointed narrative structure of gothic works from 1764-1853 as symptomatic of the traumatic experience. Gothic novels contain multiple structural anomalies, including gaps in experience that indicate psychological wounding, use of the supernatural to violate rational thought, and the inability of witnesses to testify to the traumatic event. These structural abnormalities are the result of trauma that characters within these texts then seek to prevent or repair via detection.
"Southern Tongues Leave Us Shining"
A collection of poems that are history- and place-infused lyrical songs that that sounds the landscapes and distances of the South, with a critical preface that explores erotic encounters with the divine.
The Spinning Place
"The Spinning Place" finds its impetus in the intersection of the spiritual and material, and while often dwelling in a domestic milieu, the poems move outward both figuratively and literally. For instance, one poem re-narrates the tale of Rumpelstiltskin, several poems are about divination by various means (frogs, animal behavior), and another performs an erasure of the last supper so that it instead tells a woman's experience in a delivery room. I borrow the title of the collection from a stanza of Dylan Thomas's poem "Fern Hill," and the excerpt (which will become an epigraph to the book) reads: "So it must have been after the birth of the simple light / In the first, spinning place, the spellbound horses walking warm / Out of the whinnying green stable / On to the fields of praise." Thomas refers to the newly created earth as the "spinning place," imagining the fleeting idyll and harmony of that scene. In a similar way, my new poems specifically explore moments of creation, birth, and discovery, drawing from a variety of inspirations, including recognizable narratives and myths, as well as personal experience.
"This Fundamental Lack": Stories
This short story collection includes five original works of fiction, three of which make up a trilogy titled "The World Drops Beneath You," which follows the life of James McClellan from 1969 in Texas until roughly 2009, when he is struggling to care for his wife, who suffers from Alzheimer's disease. One of the two remaining stories, "She Loved Him When He Looked Like Elvis," prominently features James McClellan's parents and is set approximately eight years before the start of the trilogy. Each of the stories is concerned with blue-collar families trying to make their way in postindustrial America and the forces that buffet them, including some brought on by the choices they make.
Eaten: A Novel
This novel operates on two levels. First, it is a story concerning the fate of a young woman named Raven Adams, who is prompted into journeying westward after witnessing what she believes to be an omen. On another level, however, the novel is intended to be a philosophical questioning of western modes of “science-based” singular conceptualizations of reality, which argue that there is only one “real world” and anyone who deviates from this is “crazy,” “stupid,” or “wrong.” Raven as a character sees the world in terms of what might be called “magical thinking” in modern psychology; her closest relationship is with a living embodiment of a story, the ancient philosopher Diogenes, which she believes is capable of possessing others and directing her journey. As the story continues the reader comes to understand Raven’s perceptions of her reality, leading to a conceptualization of reality as being “multi-layered.” Eventually these layers are collapsed and unified in the final chapters. The novel makes use of many reference points including philosophy, classical mythology, folklore, religion, and internet social media in order to guide the reader along Raven’s story.
For the Ruined Body
This dissertation contains two parts: Part I, "Self-Elegy as Self-Creation Myth," which discusses the self-elegy, a subgenre of the contemporary American elegy; and Part II, For the Ruined Body, a collection of poems. Traditionally elegies are responses to death, but modern and contemporary self-elegies question the kinds of death, responding to metaphorical not literal deaths. One category of elegy is the self-elegy, which turns inward, focusing on loss rather than death, mourning aspects of the self that are left behind, forgotten, or aspects that never existed. Both prospective and retrospective, self-elegies allow the self to be reinvented in the face of loss; they mourn past versions of selves as transient representations of moments in time. Self-elegies pursue the knowledge that the selves we create are fleeting and flawed, like our bodies. However by acknowledging painful self-truths, speakers in self-elegies exert agency; they participate in their own creation myths, actively interpreting and incorporating experiences into their identity by performing dreamlike scenarios and sustaining an intimate, but self-critical, voice in order to: one, imagine an alternate self to create distance and investigate the evolution of self-identity, employing hindsight and self-criticism to offer advice; two, reinterpret the past and its role in creating and shaping identity, employing a tone of resignation towards the changing nature of the self. This self-awareness, not to be confused with self-acceptance, is often the only consolation found.
"Goodness and Mercy"
The stories in this collection represent an increasingly transcultural world by exploring the intersection of cultures and identities in border spaces, particularly the Mexican-American border. Characters, regardless of ethnicity, experience the effects of migration and deportation in schools, hometowns, relationships, and elsewhere. The collection as a whole focuses on the issues and themes found in Mexican-American literature, such as loss, separation, and the search for identity.
Inter
This dissertation is has two parts: a critical essay on the lyric subject, and a collection of poems. In the essay, I suggest that, contrary to various anti-subjectivists who continue to define the lyric subject in Romantic terms, a strain of Post-Romantic lyric subjectivity allows us to think more in terms of space, process, and dialogue and less in terms of identity, (mere self-) expression, and dialectic. The view I propose understands the contemporary lyric subject as a confluence or parallax of imagined and felt subjectivities in which the subject who writes the poem, the subject personified as speaker in the text itself, and the subject who receives the poem as a reader are each repeatedly drawn out of themselves, into others, and into an otherness that calls one beyond identity, mastery, and understanding. Rather than arguing for the lyric subject as autonomous, expressive (if fictive) "I,” I have suggested that the lyric subject is a dialogical matrix of multiple subjectivities—actual, imagined, anticipated, deferred—that at once posit and emerge from a space whose only grounded, actual place in the world is the text: not the court, not the market, and not a canon of legitimized authors, but in the relatively fugitive realm of text. In this way, there is no real contradiction between what Tucker terms the intersubjective and the intertextual. The lyric space I am arguing for is ultimately a diachronic process in which readers take up the poem and bring that space partially into their bodies, imaginations, and consciousness even as the poem brings them out, or to the edge, of each of these.
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