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Memories of Troy in Middle English Verse: A Study of "Sir Gawain and the Green Knight," "Troilus and Criseyde," and the "Troy Book"
This thesis explores the influence of the legend of Troy on Sir Gawain and the Green Knight, Chaucer's Troilus and Criseyde, and Lydgate's Troy Book. This study seeks to understand why medieval English Christians held the pagan myth of Troy in such high regard beyond the common postcolonial critique of Trojan ancestry as a justification for political power. I begin by demonstrating how Vergil's Aeneid presents a new heroic ideal much closer to Christian virtue than Homeric values, Aeneas submitting his will to fate and earning his piety through suffering. I then turn to Sir Gawain and the Green Knight, assessing how Gawain is not only descended from Aeneas but how the major events of his quest echo Aeneas' journey, especially in both heroes' submission of their wills to fate. Next, I reveal how Chaucer's Troilus enacts a platonic ascent from a state of ignorance to a state of truth, but as Troilus' name is also linked to the city of Troy itself, the fate of Troilus becomes the fate of Troy. In this way, Chaucer dramatizes the spiritual ascent of his Trojan ancestors in that they move from sin to salvation as a culture. Finally, I investigate how Lydgate refashions Troy into an earthly manifestation of Augustine's City of God. In doing so, Lydgate not only remembers his people's past but prophesies the fate of Trojan descendants. Such an analysis helps late antique and medieval scholars understand not only why such classical myths were popular in a predominantly Christian era, but also how the legends of Troy gave medieval English society a myth-history through which to dramatize their spiritual lives.
"Have You Ever Had a Broken Heart?"
Have You Ever Had Broken Heart? is a collection of essays that interrogate memory, loss, and grief through the intersection of personal narrative, films, the actress Frances Farmer, and woman saints and mystics from the twelfth through seventeenth centuries who were punished for daring to speak to G-d. The essays engage with autotheory and include a myriad of forms, such as segmented, one sentence, and hybrid works. The films discussed range from the philosophical, such as Ingmar Bergman's Winter Light (1963), to Graeme Clifford's biopic, Frances (1982), to catechize the grief of the persona losing her mother and sister to a hit and run car wreck in June 2022. The persona traverses the realm of the mystics and saints, including Marguerite Porete, Sor Juana Inez De La Cruz, and Joan of Arc, examining their respective quests to experience the unseen and often silent divine, while questioning her longing for G-d, and simultaneously believing G-d cannot exist. Yet, within this confusion, she finds herself immersed in memories which carry the presence of her mother's love.
The Emergence of Arab Nation-State Nationalism as an Alternative to the Supranational Concept of Ummah
In this dissertation, I examine the political shift or reorientation of Arabs and Muslims from the supranational Ummah to the Western form of nation-state by attending to modern Arabic novel in the period between World War I and World War II. I explore the emergence of secularism in Arab national formation. One of my central arguments is that Arab nationalism is indeed a misleading phrase as it gives the impression of unity and coherence to a complex phenomenon that materialize in a number of trends as a form of struggle. In the first chapter, I defined the scope of my argument and the underlying structure and function of nationalism as a form of representation masked by nationalist ideologies. To investigate the reorientation of Arabs and Muslims from Ummah to adopting nation-state, I utilize Spivak's criticism of the system of representation along with Foucault's theorization of discourse. I argued along Edward Said that although the Western national discourse might have influenced the Arab nationalists, I do not believe they prevented them from consciously appropriating nationalism in a free creative way. I also explained that the Arab adoption of a secularist separatist nationalism was more an outcome than an effect in the dissolution of the supranational Ummah, since according to Hourani that "explicit Arab nationalism" did not emerge until the end of the nineteenth century. I wrote this dissertation with the hope that I could, to use Masood Raja's literary concepts, inundate the modern Arabic novel with "silenced knowledge" to not only prevent the untrained Western readers from reducing these works to a set of assumptions, prejudices, or preferences but also to shift the texts from being a point of arrival to a being a point departure.
Stories and "Burning Man"
Stories and a novel.
Shakespeare and Early Modern Trauma
Shakespeare references humoral medical theory and social definitions of gender throughout much of his work. His references to medical practices like purging, the siphoning of excessive emotional fluids to bring the body into balance, are more than allusions to medical theories. Shakespeare's works unveil and challenge early modern approaches to emotional experience, most particularly when it comes to traumatic experiences that overwhelm comprehension. In Titus Andronicus (1592), The Rape of Lucrece (1593), Hamlet (1603), King Lear (1608), and Macbeth (1606), Shakespeare invokes humoral theory to articulate the early modern traumatic experience and to criticize the efficacy of purging in representations of trauma. For Shakespeare, the siphoning of destabilized emotions, through metaphorical and rhetorical practices, has dangerous consequences for bodies coded as feminine.
"The Sometime Joy"
The work is a collection of poems entitled The Sometime Joy, comprising a mix of poems completed before and during my studies at UNT. The manuscript is my second completed full-length work after my first manuscript, the unpublished Night, Translated. The Sometime Joy shares many of the same themes with its predecessor, although stylistically the more recent work hews much more strongly toward the infusion of speculative and fantastical elements (just one example being the apocalyptic poem "Petal Storm"). The speculative components of the collection allow me to express and utilize the full range of my imagination, to use poetry to explore alternate existences and to create allegories, such as the "Market" series of poems, where capitalism is embodied as a chimerical beast that would fit in a horror film. The collection functions as my exploration of the intersections between folklore and pop culture, a series of meditations on the strangeness of human perspectives and how the relation between perceiver and the perceived alloys and transforms both. The collection also delves into horrific subjects varying from serried monsters (wendigos, the capitalist system, J. Edgar Hoover), the apocalypse, and the capacity of mundane humans to be cruel to each other, but also affirms the same imagination's potential to delight and sooth or poke fun. One of the central themes is embodiment and the human body and its components, seen through the "organ" sequence of poems that explore various human organs, as well as poems like the Market poems or "Hereby, Dragons" where concepts or abstractions are incarnated and embodied. Overall, the collection functions as an example of a contemporary poetry collection with an eclectic stylistic range and multiple linked sequences within the different sections.
"Mexican Goodbye"
Mexican Goodbye is a collection of poetry that interrogates the dichotomy of a family fractured in conjunction with a speaker's coming of age. The collection reckons with divorce and the subsequent dissolution of the speaker's Mexican American family. Individual poems deal with sisterhood, daughterhood, Chicanismo, grief, the intergenerational impact of the immigrant experience, and inherited trauma. The titular poem illustrates the typical Mexican goodbye, a Latine despedida which can last hours, extended by continued chisme and prolonged conversation. It is this cultural phenomenon that the collection endeavors to encapsulate by lingering in narrative, listing childhood experiences, and allowing the speaker to yearn to return and remain in the past. Ultimately, the speaker desires to linger in the farewell.
The Colonial Subject in the Early British Novel: Revisiting Colonial Captivity in "Robinson Crusoe"
Scholars today deem Robinson Crusoe the first British novel. Defoe's construction of Crusoe as the atypical British traveler asserts his collective subjectivity within the framework of intimate personal experiences, accentuating his individualism. Yet, as scholars of Orientalism and Transatlantic theory can attest, calling Robinson Crusoe the first novel provides problematic methodologies that arise from affiliating the novel form to a structure associated the British colonialism and fashioning a "superior" British subject. In this essay, I work to emphasize the hybridity present within the novel, utilize historical context to provide a voice to marginalized Indigenous Americans to show how the format relies upon a relationship between collectivism and individualism, assert Indigenous voices matter in the novel, and analyze the relationship of a new collectivism that arises from narratives that cross into American spaces.
Chicana Decolonial Feminism: An Interconnectedness of Being
Chicana decolonial feminism asks us to re envision a world that allows for various forms of beings, creating identities based on political coalitions, having an active compassion that translates into direct action that seeks to dismantle binaries that reinscribe colonialism. Chicana decolonial feminist thought actively seeks to dismantle sexism, to dismantle racism, to focus on personal experience as theory, to focus on the body as knowledge, reconceptualize knowledge, envision new ways of being, and writing that is accessible to all. I use two concepts active compassion and interconnectedness of being that are central to chicana decolonial feminism. Chicana feminist texts and newspaper articles from the 1970s are analyzed to demonstrate how chicana decolonial feminism is seen in these texts.
Stay for the Heron: Essays
Hameline, Cassia Leigh. "Stay for the Heron: Essays." Doctor of Philosophy (English), May 2023, 146 pp., works cited, 27 titles. Stay for the Heron: Essays is an essay collection that explores truth, perception, and loss as it follows the writer's movement across landscapes that speak to a past she had, for so long, tried to run from. The essays in this collection seek to understand how we can write about difficult topics like abandonment, infidelity, and acts of self-destruction: do we get close to them? do we create distance? at what range are we able to relive the moments that caused us pain, or anger, or passion, or love and present them in written form for others to see? The collection challenges the narrative nonfiction form in preference for a more fluid, lyric, and hybrid genre that more accurately presents the material—at times fuzzy, difficult, confusing—at hand. Through its literary experimentations, such as fragmentation, lyricism, shifting points of view, and photography, the works here deconstruct what we consider "traditional" in the Essay genre and, instead, supports a shift towards a more contemporary tradition. The essays in Stay for the Heron explore the persona's geographical movement, paying close attention to the bodies of water she seeks out everywhere she goes, to find deeper meaning in the innate and earthly pulls we feel throughout life. From the sand-covered child watching her brother gut fish in awe, to the confused then sad then bitter teenager abandoned by her father, to the young woman whose lover's betrayals prompted her own self-destruction, and ultimately, to the woman who sought solitude for years before realizing she needed to come home; these essays interrogate perception, memory, and the concept that no one's truth is quite the same as another's. Despite their differences, though, there is space for …
"Her Terrible Splendor"
Her Terrible Splendor is a poetry collection that transports the Greek witch-goddess Circe from her mythical island of Aeaea to modern-day East Texas, where I was raised. By locating Circe in the Piney Woods, I heighten the strangeness that I identify with that setting and open up new contexts for considering Circe as a woman, as an enchanter, and as figure of retelling and revision. Circe appears in an array of roles—friend, lover, mentor, alter-ego, muse—as the poems view her through different lenses, including ekphrastic responses to visual art, rewritings of myths, and "portrait" poems that cast people from the human speaker's life as the goddess herself. A powerful mythic woman who works alone and creates a haven for strange creatures and lost humans, Circe offers a way for the manuscript to consider the complex, multifaceted process of coming of age as a woman, self-making as myth-making.
"Death Date"
This project consists of a union between sci-fi, magic, and realism. Using magic in the same contexts of realism is to make a legend come to life in our modern world. All three stories deal with difficult situations: the struggle of creation and insecurities, the struggle of suicide and overcoming traumatic experiences, the struggle of disabilities and disadvantages and turning it into strength. These topics are introduced through characters who find themselves coming up with solutions through fantastical means as outlets for their pain. In "She Who Fell in Love with the Sky and Sea," an artist and an unlikely mythical muse come together to create the best art the world has ever seen, yet the art becomes unclaimable to the artist at the twisted eyes of her muse. In "Death Date," death has visited Sola through a psychic prediction arriving with perfect timing. She is given one year to live. Struggling with a traumatic past, her death date encourages Sola to live out the rest of her days and stop her original plans. The Switch explores the conditions of living in dystopian lands with a neighboring land that is a utopia. This novel explores the life of Sain as he uncovers the mysterious disappearances of his fellow townspeople. On his journey, he discovers more than he wanted to know. Diving deeper into the governing rule of the Regime, Sain finds himself as a savior for not only his people but for the hidden people within the border. Sain, starting off weaker than most due to his father's negligence, must advance his axum, a power flowing within everyone at birth, and reduce the Regime to what it once was to reclaim what rightfully belongs to his people.
The World We Want to Leave Behind: White Supremacy in the Apocalyptic Genre's Past, Present, and Future
This dissertation examines the rise of the racialized apocalyptic genre from 1978 to 2019. The period chosen reflects the social shift of the American political right into a party that accepts white supremacy as a tenet. In the post-Civil Rights era, white Americans considered the issue of racism to be solved. With the historic Voting Rights Act and other major victories in the 1960s there was a moment when it seemed America may turn a corner. However, when Richard Nixon took office in 1969, he originated what would be a long process of positioning the American right against intellectualism, minorities, and progress. Nixon, and the development of the new southern strategy would reach decades into the future, utilizing coded language and pitting Americans against one another. Research examining the racialized elements of the American right from Nixon to contemporary times is well chronicled and vast.
Mapping the Feminist Movement in Pakistani Literature: Towards a Feminist Future
In this work, I examine and analyze women representation and themes in Pakistani literature in order to explore the emergence and development of feminist thought as reflected within it, from pre-independence to present day Pakistan. One of my central arguments is that the theorization of a workable feminism in the conflictual Pakistani state depends on understanding and accounting for the socio-political, religious, and economic milieu of the country under which women live. In the following chapters, I delineate the challenges feminism in Pakistan faces in conjunction with the analysis of selected literary works to highlight the way the figure of the woman emerges in public discourse. It is through this engagement, that I demonstrate, the complexity of Pakistani feminism and its negotiations with nationalism, religion, and patriarchy to create the basis for theorizing a workable Pakistani feminist politics. Following Dipesh Chakraborty's theorization of historicism in his book, Provincializing Europe, the basic premise of this dissertation is to explore the emergence of feminist thought in Pakistani literature while keeping the changing religio-political and socio-economic realities of the country at the forefront to establish an analysis grounded in worldliness of these texts. The goal of this exploration is to theorize a feminism which is workable within the realities of postcolonial Pakistan, and which does not fall into the trap of unproductive historicism leading to binarism.
Beyond the Hold: The Evolution of the Ship in African American Literature
In the wake of a disturbing decades-long trend in both print and visual media—the appropriation of Black history and culture—another trend is observed in works of African American fiction: the reclamation of the appropriated imagery, in both neo-slave narratives and works of Afrofuturism. The image focused on specifically in this paper is that of the ship, which I argue serves at least two identifiable functions in Black fiction: first, to address the historical treatment of Africans and their American descendants, and secondly, to demonstrate Black progress and potential. Through an exploration of three works of African American fiction, works that take their Black protagonists beyond the ship's dreadful hold, the reader can see the important themes being channeled: Charles Johnson's Middle Passage sets a course on how to arrive at true freedom, enacting a process of Black liberation that begins with learning how to survive "in the wake," a concept derived Christina Sharpe's work In the Wake: On Blackness and Being. Rivers Solomon's An Unkindness of Ghosts demonstrates not only the effects of "the hold," but how the hold itself has evolved from its origins on the slave ship; as new holds are constructed and demanded by society, rebellion is often necessary to dismantle them. Lastly, Octavia Butler's Dawn exposes the threat of neocolonialism, as well as the methodology under which subjection and enslavement is often justified. In each text, the protagonists exercise their empowerment to demonstrate that Black individuals possess the ability to change not only our nation, not only our world, but our entire universe. By tracking the evolution of ship in African American literature, a transformation is witnessed as the ship shifts from being an image of despair to an image of progress.
"Molt"
Considered privileged by social standards, with two loving parents and a spot in an elite, all-girls private school in New Jersey, Charlie should be happy. But at Oak Crest College Preparatory, if you're not a straight-A student, you're dumb. If you're not a star athlete, you're invisible. And if you don't compete to be the best? Well, you might as well flunk out. Charlie is already failing math, and it's only October. Why not throw school—and maybe her whole life—away? Then, one day, Charlie finds a suicide note in the bathroom at school, and her world is turned upside down. As she goes through the process of trying to find out who wrote it, the note writer herself remains hidden to herself and everyone else. A perfectionist all her life, she strives to be everything her parents and teachers expect, but does not know what truly makes her happy. The pressure to fulfill expectation is starting to weigh on her, but no one, except Charlie, can know she is thinking of suicide.
The Construction of the Fringe Extraterrestrial of Postmodernity
This study focuses on the discourse that orders and creates a logic of the extraterrestrial during postmodernity, what I term "Fringe." Using Foucault's notion of discourse, I define and theorize Fringe and its formation during postmodernity, looking at the particular features of the historical moment post-1960 that contributed to the creation and regulation of a particular extraterrestrial. I then investigate historical conceptions of the extraterrestrial from Aquinas to Kant. This genealogy of the extraterrestrial reveals a rich history of the extraterrestrial and compares this history with Fringe. After this I discuss two precursors of Fringe discourse: the Society for Psychical Research and the writings of anomalous researcher Charles Fort. This investigation of pre-Fringe notions of the psychical in discourse shows how the SPR and Fort's work both created new ways of looking at and speaking about phenomena falling outside the purview of "normal science" and contributed to the formation of Fringe while also being distinguishable from it. Finally, I analyze two popular iterations of Fringe discourse—the ancient aliens hypothesis and the abduction narrative—as popularized in the works of Erich von Däniken and Whitley Strieber.
"Rein of Renegades"
Rein of Renegades is an introduction to the young adult contemporary fantasy novel of the same name. It is prefaced with an explication of various drafts written throughout adolescence. I am trying to reclaim things I've misplaced or dropped. Over the past few years, I've had much too many trinkets to carry. There went the melodramatic allegations from my teenage writing voice, cracked on a classroom floor. There went the ability to sit, stomach deep, so steadily grounded in another world, this escape blurred with the strawberry ice cream I dripped onto the campus concrete. Writing the ideal love becomes complicated, jaded, too realistic when the hands writing it are always reaching for someone who never reaches back at the right time
Cultures of Elite Theatre in the Elizabethan and Jacobean Masque: Four Incarnations
The early modern English masque is a hybrid form of entertainment that included music, dance, poetry, and visual spectacle, and for which there is no modern equivalent. This dissertation looks at four incarnations of the Elizabethan and Jacobean masque: the court masque, the masque embedded in the progress entertainment, the masque embedded in the commercial play, and the masque embedded in the commercial play performed at court. This study treats masques as a form of elite theatre (that is, theatre for, by, and about elite figures like monarchs and aristocrats) and follows them from the court to the countryside, through the commercial playhouse, and back again to the court in pursuit of a more nuanced picture of the hybridity and flexibility of early modern English performance culture.
"if i am a phoenix..."
An essay and short story collection about rebirth and being trans and neurodivergent. The essays and stories cover the entire length of my MA, but are mostly written before I came out as trans and edited after. The arc follows this discovery as well as the discovery of my writing following more experimental means including the twisting and playing with the braided essay, the introduction of essaying moves to fiction forms, and moving from what I thought was about death to what I realized I was writing all along about rebirth.
"Before This Memory Will Make Sense": Essays
This work contains a series of essays examining childhood trauma through the lens and experience of the author.
"Dear Bone Mother"
This dissertation begins with a critical preface that examines the haunted present and its impact on writing for third and fourth generation Holocaust survivors. Then follows a collection of poetry and prose that examine themes of intergenerational trauma, experiences of the Shoah, grief, and chronic illness.
"Portal"
A collection of poems and critical introduction.
"Patterns": Stories
A collection of short stories exploring patterns that play out in people's lives and relationships.
"Somehow Holier"
Somehow Holier ruminates playfully on the problem of suffering and our responses to it. These poems take as their subjects theology, history, art, my wife's struggle with chronic migraines, and gardening. "Res Gestae Variorum," a crown of sonnets at the center of the book, recounts the lives of would-be Christian saints, like the third-century theologian Origen, whose penchant for suffering obstructed them on the path to holiness. In "Mater Misericordiae" I flip through a calendar filled with famous depictions of Mary while my wife consults with a doctor. These poems blend humor and pathos, striving at once to laugh in the face of pain and account for its awful cost. Throughout, I'm in conversation with the poets who've influenced my voice as a writer: Charles Wright, Phillip Larkin, and Seamus Heaney.
"Louisiana Saturday Nights"
Louisiana Saturday Nights is a collection of poetry and accompanying critical introduction written for the doctorate in Literature and Creative Writing.
This Man is Your Friend: Knowing "Us" and "Them" in Ethnic American Literature of the Pacific Theater
This dissertation examines representations of the Pacific theater in World War II in ethnic American literature, with a focus on its rendition of US and Japanese racism and imperialism in the mid-twentieth century. Reading a range of African, Asian, Jewish, Mexican, and Native American literary writings, I investigate their modifications of the American master narrative that the Second World War was "good" and "necessary," a war fought against fascism and for democracy, justice, and freedom. Instead of such a simplistic and reductive view, ethnic American writers envision the Pacific theater as a race war between whites and persons of color and as a conflict between two imperialist nations, the United States and Japan. Ethnic Americans' racial double consciousness functions to resist an oversimplification of the Pacific theater. In these ethnic writers' work, American characters from diverse backgrounds create friendships with those of Asian nationalities, including Chinese, Filipinos, Koreans, and Japanese. These texts are necessary because ethnic Americans' experiences are underrepresented in the traditional WWII narrative of Western masculinity, originated by Ernest Hemingway and completed by President Truman and Douglas MacArthur. As opposed to the typical white American literary and cinematic treatment of the war as fought in the land of the diabolical and inscrutable enemy, ethnic American authors depict diverse experiences of both soldiers and civilians in the Pacific theater. While rendering Asia as a multifaceted but close and relatable place, they depart from both the Orientalist concept of Asia as a single entity and the Eurocentric production of WWII knowledge in the US.
Nature Study
A collection of poetry concerned with loss and the act of creation.
Body Doubles: Materiality and Gender Non-Binarism in Victorian Supernatural Fiction
This dissertation is a study of supernatural doubles in Victorian literature. It argues that these doubles expand our understanding of gender variance in the Victorian period. The texts in this dissertation privilege gender non-binarism through their depictions of materiality, gender embodiment, and temporality.
True War Stories: Lies, Truth, and Recovery in the Non/Fiction of Vietnam
This dissertation examines memoirs and non/fiction of the Vietnam War, written by combat veterans (Tim O'Brien, Tobias Wolff, Ron Kovic), and army nurses (Lynda Van Devanter and Joan Furey), and war correspondents (Micheal Herr), most of whom joined the antiwar movement, and used their own war wounds as incontrovertible evidence against it. Since these authors' traumatization compromised their memories of combat, their narratives feature literary devices reflective of post-traumatic stress disorder symptomatology (e.g. flashbacks, non-linear plots, repetition, disassociation). Their authenticity stems from the military jargon, lewd dialogue, and dark humor contained within. A mix of truth-telling and bullshitting paradoxically coexist in these texts; as trauma theories elucidate, improvisation (of details) does not diminish the integrity of a traumatic memory, or the memoir itself. In an era of Nixonian follies, whistleblowing became a high stakes endeavor for journalists and veterans. They exposed the military's standard operating procedures that violated the Geneva Conventions such as free-fire zones, wide-scale bombings, and chemical warfare (e.g. Napalm, Dioxin, Agent Orange). Desiring reformation, the Vietnam Veterans Against the War conducted their own Winter Soldier Investigation into the Mỹ Lai massacre, sending spokesperson John Kerry to testify during the Fulbright Hearings. Women served thanklessly in the war, yet were excluded from men's organizations and denied Veteran's Administration benefits for diseases contracted in Vietnam until Lynda Van Devanter published her memoir, Home Before Morning, then lobbied for women's rights. She inspired a collection of poetry, and a spinoff TV show, China Beach, though she was never credited for the latter.
Exploitation, Justification and Overcoming through Voice: Exploring American Slavery and the Slave Narrative in "The Handmaid's Tale"
To what extent does Margaret Atwood draw from American slavery to write The Handmaid's Tale? How does Offred's narrative compare with traditional slave narratives, and to what effect? This thesis explores intersectionality (or lack thereof) in The Handmaid's Tale and compares Offred's narrative to traditional slave narratives to find answers to why Atwood chose to draw from American slavery to write her novel in the first place. Offred's narrative is compared to three traditional slave narratives written/orated by three women, Harriet Jacobs, Hannah Crafts, and Mary Prince, to demonstrate how enslavement dehumanizes Offred in similar or different ways to these three women, and to reveal how the enslavement of and violence committed against the female slave body ultimately deforms even the most intimate human relationships in both Gilead and in historical American slavery. I discuss other tactics used to maintain control of the slaves both in Gilead and in historical American slavery, with particular emphasis on the development of justifications for enslavement in both societies. Violence against the body is not enough in Gilead, so Gilead implements religious rhetoric and controls knowledge to maintain its control of the Handmaids. Despite being used to control, religion also becomes a source of comfort and resistance for the women in each of these societies. In addition, narrativity and voice are acts of resistance when slaves/ex-slaves orate/write their narratives and publish them during their own time to combat slavery; however, unlike many traditional slave narratives, Atwood chooses to have Offred's narrative discovered after the Gileadean regime falls. This thesis explores Atwood's choice and her possible message to her readers about the importance of sharing their stories during their time.
In the Way of Family
A novel about intergenerational sexual violence.
A Well Dressed Menagerie: Defining and Teaching Courtliness with Animals and Clothing in the Lais of Marie de France
In this dissertation, I explore how the twelfth-century poet Marie de France combines animals and clothing to define and teach noble conduct in her Lais collection. I suggest that the nexus she creates between animals, dress, and virtue is chimeric but consistent, appearing differently in each narrative situation but recurring as a means of demonstrating moral conduct. My chapters explore three of her lais that combine beasts and attire to address the unique way Marie features the animal-clothing combination in each to teach distinctive lessons in virtuous behavior. My chapter on Guigemar argues that Marie uses the magical hind and the exchange of a knotted shirt and a belt to rework Ovidian anti-love themes to teach the value of being tightly bound in loyal love. Chapter 3 analyzes the eponymous knight's removal of his clothing as the mechanism that triggers his appearance as a werewolf in Marie's lai Bisclavret. I show that Bisclavret's werewolf form is like a sartorial skin under which his selfhood remains unaltered rather than a true transformation, and I argue that Marie uses the knight's appearance as a wolf so that the loyalty he demonstrates to his king and his homosocial community becomes voluntary and therefore serves as a model of noble conduct to the reader. Chapter 4 discusses Marie's use of the characters' relationships to animals and dress in her lai Lanval to assert the importance of a feminine contribution to leadership in society.
Suzanne Collins' Hunger Games Trilogy: How Society of Spectacle Bred the Mockingjay
Using spectacle to alienate people from each other and life, President Snow's Panem from Collins' Hunger Games trilogy is Guy Debord's Society of Spectacle. As Debord predicts, the spectacle of the Annual Hunger Games causes a degradation of life for citizens in the Districts and the Capitol, leading to a society where nobody truly lives and citizens accept the narrative that President Snow and his regime promote about the Games. Using Luis Althusser to understand how President Snow links his power to that of the Games, we understand how the dictator brainwashed his citizens into compliance through his narrative, and also, how this narrative is constantly delivered through the various ISAs and SAs in Panem to degrade life into false unity and false consciousness, socially coercing citizens to fall in line with the narrative around spectacle. Katniss Everdeen is unique as she is too authentic to use her celebrity status in promotion of the Games; instead, she accidentally performs Debord's true critiques, sparking a rebellion through love. Katniss' acts of love translate into true critiques of the spectacle that is Panem and the Games, and because Snow has spent decades brainwashing his populace into a blind acceptance of celebrity and social similarities, Katniss is successful as the Mockingjay through rebellious love. Through Katniss, we see how spectacle can be as self-defeating as it is self-perpetuating.
Revolutionaries and Prophets: Post-Oppositionality in Kathleen Alcalá's Sonoran Desert Trilogy
In this dissertation, I examine the Sonoran Desert trilogy by Kathleen Alcalá through the lens of post-oppositional theory as developed by AnaLouise Keating. Moving beyond the use of post-oppositional theory to analyze non-fiction works, I apply this theory instead to the fiction of Kathleen Alcalá—whose work appears in such anthologies as The Norton Anthology of Latino Literature. Alcalá, though well published, is underrepresented in contemporary literary criticism, as can be seen by the only eight entries under her name in the MLA International Bibliography. Therefore, I have chosen her most significant fiction work, her trilogy about the Sonoran Desert, as the perfect text upon which to map post-oppositional theory. Through analysis of her three novels, I show that her work is an ideal example of post-oppositionality in action and that her characters act as post-oppositional revolutionaries and prophets within the pages of the text. The first chapter outlines the parameters of the project. In Chapter 2, I argue that post-oppositionality can be seen in Alcalá through gender bending, looking at the characters of Membrillo and Manzana, Corey, and Rosalinda. In Chapter 3, I argue that the characters of Estela, La Señorita, and Magdalena are enacting post-oppositionality through their transcendence of traditional women's roles in sexuality. In Chapter 4, I argue that the female characters of the novels act as revolutionaries through their political and social agency—reaching out to other characters through such work as educating and writing. In Chapters 5 and 6, I feature my interviews with Alcalá and Keating, who were generous enough to speak with me over Zoom during lockdown. Finally, in the conclusion chapter, Chapter 7, I examine how post-oppositionality in the novels prepares the reader for post-oppositional action in reality. Throughout all of these chapters, I rely on other theories and historiographies such as gender theory …
Wrong Feast
A collection of poems with a preface.
Oklahoma History
Oklahoma History is a collection of poetry that examines the speaker's relationship to and critique of her home state, Oklahoma. The poems navigate race and gender as they intersect with local histories, culture, and religion, which complicates and often contradicts what the speaker is taught through childhood, adolescence, and into adulthood. The creative portion is accompanied by a critical preface which looks at how the poems and other writings of Oklahoma poet Joy Harjo impact the author's writing.
Engine Running: Essays
Engine Running: Essays is a collection of creative nonfiction that explores, in parts, a persona's distancing from home and self against the backdrop of an increasingly fractured family doing the same. Through a variety of forms, the essays seek to balance themes like loss, self-discovery, and manhood in reflections on the role of childhood memory, the early revelations and experimentation of sexuality, and the carving-out of personal identity in West Texas.
Some Names for Empty Space
Some Names for Empty Space is a collection of poems that considers how poetry and language operate to define human experience, reconciling the 'empty spaces' between the self and the abstracted variables of all things. The poems here often find their impetus in fatherhood and a parent's efforts to explain the world to a child.
The Ends of Smaller Worlds
The Ends of Smaller Worlds is a collection of short stories set in Indiana. The preface is about the representation of the information age using elements of dirty realism and Gothic fiction.
Queerness, Futurity, and Desire in American Literature: Improvising Identity in the Shadow of Empire
This dissertation deploys queer theory and temporality to investigate the ways in which American authors were writing about identity at the turn of the twentieth century. I provide a more expansive use of queer theory, and argue that queerness moves beyond sexual and gender identity to have intersectional implications. This is articulated in the phrase "queer textual libido" which connects queer theory with affect and temporal theories. Queerness reveals itself on both narrative and rhetorical levels, and can be used productively to show the complex navigation between individual and national identity formation.
"The Sandbox" and Other Short Stories
The Sandbox and Other Short Stories is a part of an anthology reflecting on conflicting military cultures, tribal identities, and transition struggles within an enduring war and postmodernism society.
Because You Previously Liked or Played
Because You Previously Liked or Played is a poetry manuscript that attempts to respond to the Trump administration in a new way unique to the medium of poetry. Trump is the central, all-pervading subject of this text, but the rise of web 2.0 and new media which normalizes a quick and unrelenting consumption of information is another essential focal point. The manuscript works both within and against the various political channels, discourses, and entanglements, within and against the various ways these mediums affect and are affected by Trump. Ultimately, the problems associated with our information age inform much of the manuscript's sense of loss, confusion, and questioning, but they also give shape to a spirit of cultural critique, amounting to a register that both speaks from within but looks from outside the Trump-Technology continuum. In order to achieve this effect, the manuscript approaches this Trump-Technology continuum and the ensuing political climate from a variety of contradictory emotions and responses to the reality we find ourselves in via a multitude of psychological frames, outlooks, and experiences, however uncomfortable, that this presidency has altered. And it does this through poetry's unique ability to provide the reader with an embodied and immediate experience, to elicit thereby some human response to reality and to get us to see anew what we no longer see or have been overexposed to, with the aim to render a sort of complete presentation of the fractured social sphere as it actually is. In that sense, the manuscript achieves a certain level of authenticity. Torn between the want to diminish or counteract the Trump administration and the admission of its power over us all, the manuscript provides no easy answers, coping mechanism, or singularly coherent narrative, but rather gives voice to the factors that contribute to our current cultural …
Where We Split
Nearly 30 years after its publication Gloria E. Anzaldúa's book Borderlands/La Frontera: The New Mestiza remains more relevant than ever, particularly her discussion of borderlands as more than physical boundaries. In her book, she theorizes and explores how borders can possess psychic, social, and geopolitical qualities, and in order to articulate the nuances and challenges of border-culture, she invents a new language for underrepresented poets to discuss their poetics. The goal in crafting this essay is to reclaim Anzaldúa as an author worthy of consideration for her poetics. History and bloodlines are central to Anzaldúa's argument that poetry allows for language to transform violence, or historical and bloodline traumas, into one's own new myth-making. The capacity to redefine a border and make it borderless is discussed through the works of Natalie Scenter-Zapcio and Vanessa Angélica Villarreal's poems, in addition to a few key anthologies and my own collection, which seeks to sit in ambiguities and to reclaim and affirm histories. Ultimately, conversations about the poetics of Anzaldúa and her influence on other poets should expand our discussion of American poetics. Her focus on "psychic unrest" gives power to language over ambiguity and could be greatly useful to other poets beyond the border.
Postmodernity and Pakistani Postmodernist Literature
Though scholars have discussed postmodernism in Islam and South Asia before, they tend to (i) assume Muslims as a monolithic group, bypassing the diversity of different cultures and the interaction of these cultures with indigenous practices of Islam; (ii) study postmodernity synchronically, thereby eliding histor(ies) and the possibility of multiple temporalities; and (iii) compare postmodernity in non-Western countries with Western standards, and when these countries fail this test, declare them not-yet-postmodern, or even modern. Negligible and scant discussions of postmodernity that do take place inside Pakistan, most of which are published in newspaper articles, tend to focus on Western postmodernity and its evolution and contemporary position. There is no book-length discussion of postmodernity and postmodernist literary texts from Pakistan and its curious sociopolitical blend of Indo-Muslim and Anglo-Indian influences and interaction with the Islamic political foundations of the country. This project discusses postmodernity and postmodern literature in Pakistan. I argue that, because of a different political, cultural, and literary climate, postmodernity and postmodern literature in Pakistan are distinct from their Western counterparts. Because of technological advancement and neoliberal globalization, Pakistan experiences a different kind of postmodernity resulting in the production of a different kind of postmodern literature. I trace the historical employment of postmodern literary tropes from Indo-Islamic genres, i.e. dastan, to contextualize this conversation. Then I discuss experimental works of fiction like Sultana's Dream (1908), Bina Shah's Before She Sleeps (2018), and Soniah Kamal's Unmarriageable (2019). The last chapter explores the relationship of postmodernity, postmodern politics, and Pakistani and Muslim historiographic metafictional literary texts: The Satanic Verses (1988) and A Case of Exploding Mangoes (2008). Hence, the work is regional and national, as well as comparative and transnational.
Stalking Dickens: Predatory Disturbances in the Novels of Charles Dickens
Stalking in the nineteenth century was a dangerous, increasingly violent behavior pattern circulating in society. It was as much a criminal act then as now, and one the Victorian novel exposes as a problematic form of unwanted intrusion. The realist novel of this period alongside its more sensational counterparts not only depicts scenes of close surveillance, obsession, and harassment as harmful. It exposes the inability of social laws to regulate such conduct. I argue Charles Dickens is the most pivotal figure in observing how stalking emerged as not only a fictional motif, but as an inescapable, criminal behavior pattern. Throughout his work and its nuanced characters, Dickens reveals underlying truths about stalking and stalkers. Early books like Barnaby Rudge and The Old Curiosity Shop feature Gothic villains and predatory motifs adapted from prior literary genres. The works of his middle period foreground stalking in the context of the modern city and institutional power. In the final decade of his life, problems associated with unrequited love examine the pathological patterns of romantic obsession in modern stalker archetypes. Such an analysis and its transformative insight perceive crucial truths about unwanted intrusion, social attachment, and problem of predatory behavior.
Just Ask: A Memoir of My Father
In this memoir, I use the elements and conventions of creative nonfiction to examine particular strands of my experience for significance. Initiated as an inquiry into my father's suicide, this book quickly shifted focus, re-centering around my own development as an individual, a woman, and a writer. Both my father's suicide and the subsequent birth of my daughter serve as focal points for this inquiry, which I use to articulate and explore questions related to identity development, male-female relationships and gender roles, female sexuality, mental illness, trauma, loss, grief, and the inheritance of intergenerational traumas. In places, my investigation also broadens to consider the social, economic, and cultural contexts in which my story, and my family's story, have taken place. My goal in writing this book was to reclaim something of value from a series of personal and familial tragedies and triumphs. I believe that the act of using tragedy as raw material for a new creation is in itself an act of hope. By bearing witness—both to the events that have occurred, and to my personal experience of these events—I see myself as contributing to a larger human project. Every contribution to this project, whether technological innovation or philosophical revelation, shares a common goal: that of counterbalancing the brevity of our physical lives with the richness of our shared human experience.
Winter
Short novel in the fantasy genre centered around the son of a single mother in small-town Texas who becomes apprenticed to a witch to learn magic.
Resurrection Attempts: Essays
This dissertation is composed of a critical preface, "Reconciling Art and Account in the Creative Essay," and the essay collection Resurrection Attempts: Essays. The preface situates the following essay collection within the genre of contemporary creative nonfiction. Specifically, it argues that genre-bending or genre hybridity are inherent and unavoidable features of creative nonfiction writing and should be celebrated, rather than denied or lamented. It points to other writers who deliberately challenge the bounds of genre, and discusses some of the collection's innovations in form and other ways it offers experimentation, such as use of unusual or borrowed points of view, disruption of chronology, and adoption of elements from other genres of writing, including fiction, poetry, and academic. Ultimately, embracing the artistic side of creative nonfiction (as opposed to its "purely" journalistic side) allows for heightened intimacy with the reader, a much wider breadth of storytelling, and a more vulnerable—and therefore more truthful—interrogation of legacy and the human experience. Resurrection Attempts is a collection of essays exploring the writer's rural Texas childhood and the early and tragic losses of her parents, including the effect of those experiences on her adult life and performance of motherhood. The voices of the writer's sisters sometimes intertwine with hers, especially as she examines the converging and diverging lenses of their shared experience. She works throughout to "resurrect" her parents and even to resurrect earlier versions of other family members, including herself. The collection is particularly fascinated with dreams, drawing a parallel between the subconscious lives of the dreamer and their waking constructions of their memories and experiences.
Improvisation without Accompaniment and What Passes Here for Mountains
"Improvisation without Accompaniment" is a lyric investigation into the ways that an awareness of mutability and death can clarify or distort our experience of the world. The poems in this collection draw upon the speaker's small-town Texas upbringing to explore broader questions that arise as a consequence of his burgeoning awareness of mortality: What are the moral imperatives for an individual citizen in a larger political community? What are the bidirectional effects of our relationship with place and the environment? Given the painful transience of human experience, what does it mean to live a good life? The book is characterized by psychological poems that illustrate the mind's movement, poems that use syntactic variation and tonal shifts to indicate an openness to changes of heart and mind. "What Passes Here for Mountains," an in-progress poetry manuscript, is driven by a similar impulse to explore the precise ways that our beliefs and opinions affect our immediate experience. These newer poems address anxieties about climate change, the effects of childhood trauma on the adults those children become, and the obstacles to self-actualization.
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