Semi-annual journal publishing papers related to near-death experiences, including research reports; theoretical or conceptual statements; expressions of a scientific, philosophic, religious, or historical perspective on the study of near-death experiences; cross-cultural studies; individual case histories; and personal accounts of experiences or related phenomena.
Semi-annual journal publishing papers related to near-death experiences, including research reports; theoretical or conceptual statements; expressions of a scientific, philosophic, religious, or historical perspective on the study of near-death experiences; cross-cultural studies; individual case histories; and personal accounts of experiences or related phenomena.
Semi-annual journal publishing papers related to near-death experiences, including research reports; theoretical or conceptual statements; expressions of a scientific, philosophic, religious, or historical perspective on the study of near-death experiences; cross-cultural studies; individual case histories; and personal accounts of experiences or related phenomena.
Semi-annual journal publishing papers related to near-death experiences, including research reports; theoretical or conceptual statements; expressions of a scientific, philosophic, religious, or historical perspective on the study of near-death experiences; cross-cultural studies; individual case histories; and personal accounts of experiences or related phenomena.
Semi-annual journal publishing papers related to near-death experiences, including research reports; theoretical or conceptual statements; expressions of a scientific, philosophic, religious, or historical perspective on the study of near-death experiences; cross-cultural studies; individual case histories; and personal accounts of experiences or related phenomena.
Semi-annual journal publishing papers related to near-death experiences, including research reports; theoretical or conceptual statements; expressions of a scientific, philosophic, religious, or historical perspective on the study of near-death experiences; cross-cultural studies; individual case histories; and personal accounts of experiences or related phenomena.
Semi-annual journal publishing papers related to near-death experiences, including research reports; theoretical or conceptual statements; expressions of a scientific, philosophic, religious, or historical perspective on the study of near-death experiences; cross-cultural studies; individual case histories; and personal accounts of experiences or related phenomena.
Semi-annual journal publishing papers related to near-death experiences, including research reports; theoretical or conceptual statements; expressions of a scientific, philosophic, religious, or historical perspective on the study of near-death experiences; cross-cultural studies; individual case histories; and personal accounts of experiences or related phenomena.
Semi-annual journal publishing papers related to near-death experiences, including research reports; theoretical or conceptual statements; expressions of a scientific, philosophic, religious, or historical perspective on the study of near-death experiences; cross-cultural studies; individual case histories; and personal accounts of experiences or related phenomena.
Semi-annual journal publishing papers related to near-death experiences, including research reports; theoretical or conceptual statements; expressions of a scientific, philosophic, religious, or historical perspective on the study of near-death experiences; cross-cultural studies; individual case histories; and personal accounts of experiences or related phenomena. An index to volumes 1-5 starts on page 89.
Article that seeks to define out-of-body experiences (OBEs) and argues that both theoretical and empirical reasons prove that OBEs cannot provide evidence for survival of death.
"This paper seeks to draw attention to a comprehensive work on death-related questions, first published in 1920, that sheds light on crucial problems still discussed today. The author speaks from his extensive observations of the dying process and near-death phenomena, seen from a spiritual point of view, but, more importantly, discusses the inherent structure of nonphysical existence, where life no longer is perceived by mortal senses but rather, as he states, by virtue of a spiritual organism and its faculties" (abstract).
This paper reviews a collection of near-death research readings with the purpose "to disseminate near-death research information to the public and scientists, and to encourage further research and thought on death and dying."
This article summarizes and conveys the significance of the book Adventures in Immortality: A Look Beyond the Threshold of Death by George Gallup, Jr. with William Proctor. The author focuses on the book's strengths, its implications, and important findings.
This book review addresses the book "Beyond the Body: An Investigation of Out-of-the-Body Experiences" by Susan J. Blackmore-Heinemann. The author's perspective on out-of-body experiences (OBEs) is summarized, as well as strategies that allow an individual to project beyond their body. The book reviewer points out inadequacies in the author's methodology for a variety of points and proposes questions that elicit further research.
Review of a book titled "Immortality or Extinction?" written by Paul and Linda Badham where the Badhams discuss their view of near-death experiences (NDEs) from a Christian perspective. The book reviewer summarizes many details about "Immortality or Extinction?"
Review of a book titled "Recollections of Death: A Medical Perspective" written by Michael Sabom, a cardiologist and professor of medicine at Emory University in Georgia.
Review of the book "The Near-Death Experience: Problems, Prospects, Perspectives," an anthology of articles that represent the most recent contributions covering the major issues in near-death studies, edited by Bruce Greyson and Charles P. Flynn.
Abstract: "Ernest Bozzano was an Italian parapsychologist who published, in 1923, one of the most important historical studies on deathbed visions. The book, while influencing such scholars as Charles Richet and Sir William Barrett, remained largely forgotten and untranslated. This paper provides a translation of selections from Bozzano's monograph illustrating his unique classification of death visions."
From introduction: "One of the commonest reactions to the visionary experiences of heaven by the critical observer has been to argue that these are nothing more than the projections of the expectations of the dying person, who was either consciously or subconsciously trained to expect heavenly scenery (etc.) by his cultural upbringing. [...] This paper is a preliminary report on the status of NDEs in Pure Land Buddhism in China, and is an important contribution to cross-cultural research for several reasons" (pp. 154-155).
This paper assesses the reliability of The Life, Death, and Transition Workshop conducted by Elisabeth Kubler-Ross with the Alexander Spirituality Change Survey. "Significant positive change in spirituality by attendees was reported and appeared to be sustained over time" (abstract).
"This paper reports on a continuing study of the near-death experience (NDE) occurring among those who were clinically dead or close to death as a result of combat operations" (abstract). Suggestions are made for the continued development of the study.
Article describing the author's near-death experience (NDE) in 1983 as a result of poisoning. Almost every feature of the experience has been antithetical to the author's prior background, both in childhood and in adult life, thereby providing evidence against reductionist explanations of NDE. An account is given of how the new consciousness is affected by various life-circumstances, and of its practical impact on the quality of living.
This paper compares the tendency of Charles Dickens, Thornton Wilder, and Victor Hugo who use near-death experiences (NDEs) to transform the experience of fictional characters. The fictional characters' experiences are similar to real positive experiences of people who go through NDEs.
Article proposing a nonreductionist interpretation of near-death experiences (NDEs), showing that it is possible to give credit to individual testimony while still taking into account the physiological, psychological, and cultural conditions that influence visionary experience in the face of death.
This article refutes Carl Sagan's theory that near-death experiences (NDEs) are recollections of birth experiences based on three major reasons including the inability of newborn babies to perceive experiences and that there are differences between births and NDEs.
This paper presents five arguments that are relevant in assessing the objective status of near-death experiences (NDEs). The core of the analyses "is in support of an objectivist interpretation of the near-death experience" (abstract).
Article discussing Osirian temple rites of ancient Egypt, which may have involved ceremonial procedures deliberately calculated to induce an experience that was functionally identical to modern near-death experiences.
This paper discusses contrasting opinions about hashish-induced near-death experiences (NDEs) with an early French context. "Most researchers endorsed the view of French psychiatrist Jacques Joseph Moreau that these experiences were hallucinations. Others, including spiritualist Louis-Alphonese Cahagnet, believed that hashish NDEs revealed an underlying reality as described in the works of Emanuel Swedenborg" (abstract).
This paper discusses near-death experiences (NDEs) under the framework of the Jungian theory of archetypes. "NDEs are looked at as evidence for the activation of a unique archetype associated with rebirth experience, designated the archetype of death and enlightenment (ADE). The general function of the ADE is outlined, and evidence for the psychic manifestations of it is reviewed" (abstract).
Letter written to the editor of the Journal of Near-Death Studies where Emily Williams Cook critiques Susan Blackmore for different aspects of her discussion of the Wilmot case.
Letter written to the editor of the Journal of Near-Death Studies where "some inaccuracies and incorrect interpretations in Siegel and Hirschman's paper" are addressed.
Letter written to the editor of the Journal of Near-Death Studies fixing a misunderstanding between D. Scott Rogo and Dr. Grosso. Rogo points out the issues he takes with Grosso's way of responding to his paper, where Grosso was referenced for an element of his work.
Letter written to the editor of the Journal of Near-Death Studies where Michael Grosso requests that Scott Rogo not dismiss his paper casually before giving it a chance. Grosso elaborates on the details that he feels are important in correcting Rogo's perspective about his paper.
Letter written to the editor of the Journal of Near-Death Studies where Ronald K. Siegel and Ada E. Hirschman correct some misunderstandings about previous statements they had made about "Ernesto Bozzano's first publication on the topic of deathbed visions" (abstract).
Letter written to the editor of the Journal of Near-Death Studies where Susan Blackmore elaborates on information to address Emily Cook's critique of her original paper on the Wilmot case. Blackmore agrees with some of Cook's points and disagrees with others.
Letter written to the editor of the Journal of Near-Death Studies discussing research on childhood near-death experiences (NDEs) and the extent to which they include a "life review."
This paper discusses the positive implications of experiencing NDEs. "The available evidence shows, in decreasing order of saliency: greatly increased concern for others; lessened fear of death and increased belief in an afterlife; increased religious interest and feeling, both non-institutionalized and institutionalized; and lessened desires for material success and approval of others" (abstract). "NDErs might be harbingers of a more humane future" (abstract).
Article using recent research to evaluate Raymond Moody's versus Ronald Siegel's interpretations of the near-death experience (NDE). Whereas Moody had concluded that the NDE is ontologically valid, Siegel interpreted the NDE as a purely subjective hallucinatory phenomenon.
"This paper describes an explanation of the near-death experience (NDE) based on the writings of Mormon leaders" (abstract). The paper mentions the spirit world, and the spiritual body's characteristics, as well as the people that can be encountered by the individual experiencing the NDE.
"This study reviews and analyzes evidence for a rare but persistently reported facet of out-of-body experience (OBE)/near-death experience (NDE) phenomenology designated the "multiple-body/split-consciousness" effect. Those who experience this effect describe the sensation of possessing and in some instances simultaneously occupying a multiple number of "bodies" at varying locations, sometimes in conjunction with the sense of being disembodied" (abstract). The paper also analyzes this phenomenon from a neurological perspective and the mathematical branch called topology.
Abstract: This study reports the results of a multivariate analysis of data from 33 subjects who had near-death experiences. The analysis examined the relationship between the phenomenology of the experience and preexisting conditions. Five clusters were derived: Low Stress, Emotional Stress, Intoxicant, Cardiac Arrest, and Anesthetic. The heuristic value of these clusters is discussed. The statistical technique used is also discussed in some detail since it is particularly suitable for category data of this type where small numbers of subjects and large numbers of variables are involved in the analysis.
"In this paper the nature of personal identity is examined from two perspectives: observations reported by selected near-death experiencers (NDErs) and the viewpoint represented by the late English writer Paul Brunton (1898-1981)" (abstract). The paper explores the implications of these two perspectives.
This paper describes Emanuel Swedenborg and his out-of-body experiences that have been documented. It also describes Swedenborg's ceasing of his work in the natural sciences and commencing with the publishing of spiritual books.
Abstract: "The texts of three near-death experiences, one vision, and one dream by Melanesian villagers are presented and analyzed with regard to their cultural context. Comparison of these experiences with those reported from North America and India suggests that while they have common features (such as the appearance of apparitions, and visions of paradise), their interpretation is structured by cultural expectations."
Abstract: "Some critics have argued that the near-death experience (NDE) is merely a culturally conditioned response to a life crisis, a reflection of expectations engendered by education, religious training, social mores, and family traditions. A review of seventeen accounts of NDEs in children, including two youngsters still in childhood, indicates that NDEs that occur at early ages appear to be substantially similar in content to adult experiences. These accounts suggest that cultural conditioning is not a primary determinant of NDE contents."
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